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Matthew Henry

Matthew Henry's Complete Commentary - 1 Kings 22:15-28

Here Micaiah does well, but, as is common, suffers ill for so doing. I. We are told how faithfully he delivered his message, as one that was more solicitous to please God than to humour either the great or the many. In three ways he delivers his message, and all displeasing to Ahab:? 1. He spoke as the rest of the prophets had spoken, but ironically: Go, and prosper, 1 Kgs. 22:15. Ahab put the same question to him that he had put to his own prophets (Shall we go, or shall we forbear?) seeming... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 22:24

But Zedekiah the son of Chenaanah went near ,.... Stepped in haste and passion from the place where he was: and smote Micaiah on the cheek ; in contempt of him, and to show his indignation at what he said; this he did in open court, before two kings; one he believed would favour and screen him in this lawless action, and the other, out of his own jurisdiction, had not courage and presence of mind to resent it: and said, which way went the Spirit of the Lord from me to speak unto thee?... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 22:25

And Micaiah said, behold, thou shalt see in the day when thou shalt go into an inner chamber to hide thyself. Who would either accompany Ahab to the battle, and, upon his being wounded, flee to the first place of secrecy for safety; or, upon the news of his defeat brought to Samaria, would betake himself to a private chamber for security, fearing the enemy would pursue to the very place; or else through fear of the populace, who would attribute the death of the king to the advice of him and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 22:24

Which way went the Spirit of the Lord from me - This is an expression of as great insolence as the act was of brutal aggression. "Did the Spirit of the Lord, who rests solely upon me, condescend to inspire thee? Was it at this ear [where he smote him] that it entered, in order to hold communion with thee?" Josephus tells an idle rabbinical tale about this business, which is as unworthy of repetition as it is of credit. See his Antiq. of the Jews, book viii., c. 10. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 22:25

When thou shalt go into an inner chamber - It is probable that this refers to some Divine judgment which fell upon this deceiver. Hearing of the tragical result of the battle, he no doubt went into a secret place to hide himself from the resentment of Jezebel, and the Israelitish courtiers, and there it is probable he perished; but how, when, or where, is not mentioned. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:1-28

Crime brings its own punishment. I. THE WICKED RUSH UPON DESTRUCTION . 1 . Ahab provokes the war in which he himself will perish . The peace which had lasted so long might have continued. Every day it was prolonged was a day placed between him and death; and yet with his own hand he brings to an end the period of grace. How often are the calamities of the wicked invoked by themselves, and are the fruit of their own rashness! 2 . It came as the prompting of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:1-40

The Death of Ahab and the Defeat of Israel. This chapter is almost entirely occupied with an account of the death of Ahab, and of the circumstances which preceded and attended it. The earlier portion of the chapter, which contains the prophesyings of the false prophets and the vision of Micaiah, is only recorded because of its bearing on the death of the king, and the dispersion of his army. And the prominence accorded to Ahab's end only corresponds with the space assigned to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:24

But Zedekiah the son of Chenaanah [Rawlinson holds that he was a sort of coryphaeus of the false prophets. It is more probable that, having put himself forward on a former occasion ( 1 Kings 22:11 ), he now feels specially aggrieved at Micaiah's blunt assertion, that he and the rest have been possessed by a spirit of lies] went near, and smote Micaiah [A thoroughly natural touch. But the whole narrative has every mark of naturalness and veracity. It is easy to see how enraged Zedekiah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:24-29

The Argument of Wickedness. The Bible is a book of texts because it is a book of types. It does not profess to give full histories, but refers to public records for these (see Joshua 10:13 ; 2 Samuel 1:18 ; 1 Kings 11:41 ; 1 Chronicles 9:1 ). Inspiration selects from histories typical or representative incidents to bring out the principles of the grace and truth of God. In the scene before us we have types of wickedness in Zedekiah and Ahab, the one ecclesiastical, the other civil,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:25

And Micaiah said, Behold, thou shalt see [Keil understands, "that the Spirit of the Lord had departed from thee." But the meaning rather appears to be, "Thou shalt see which was a true prophet." He does not answer the insolent question, but says," Thou wilt alter thy mind in the day," etc. With this may be compared our Lord's words, Matthew 26:64 . He also manifests our Lord's spirit ( 1 Peter 2:22 sqq.) "as if the Great Example had already appeared before him" (Bähr)] in that day when... read more

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