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Matthew Henry

Matthew Henry's Complete Commentary - 1 Kings 3:16-28

An instance is here given of Solomon's wisdom, to show that the grant lately made him had a real effect upon him. The proof is fetched, not from the mysteries of state and the policies of the council-board, though there no doubt he excelled, but from the trial and determination of a cause between party and party, which princes, though they devolve them upon their judges, must not think it below them to take cognizance of. Observe, I. The case opened, not by lawyers, but by the parties... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 3:16

Then came there two women that were harlots unto the king ,.... The same day, as Abarbinel thinks, the night before which the Lord had appeared to Solomon; this came to pass through the providence of God, that there should be immediately an instance and proof of the wisdom and understanding the Lord had given to Solomon; these women, according to the Targum, were victuallers or inn keepers; and so Ben Gersom thinks they were sellers of food, as Rahab; though he observes it is possible they... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 3:17

And the one woman said ,.... Who was the plaintiff: O my lord, I and this woman dwell in one house ; pointing to the defendant, who stood by her: and I was delivered of a child with her in the house ; she being present at the delivery, and she only, as it should seem. read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 3:18

And it came to pass, the third day after I was delivered ,.... Of a child, as before expressed: that this woman was delivered also ; of another child; and being both of the same sex, both sons, as afterwards appears; and being so nearly of an age, it was difficult to distinguish them; and we were together; there was no stranger with us in the house , save we two in the house ; so that in this trial no evidences could be produced on either side. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 3:16

Then came there two women - harlots - The word זנות zonoth , which we here, and in some other places, improperly translate harlots, is by the Chaldee (the best judge in this case) rendered פונדקין pundekayan , tavern-keepers. (See on Joshua 2:1 ; (note)). If these had been harlots, it is not likely they would have dared to appear before Solomon; and if they had been common women, it is not likely they would have had children; nor is it likely that such persons would have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:5-16

A wise prayer. Gibeon, the scene of this incident, was one of the "high places" of the land. Worship in high places had been forbidden. Law against it not rigidly enforced until the place was chosen "where the Lord would cause his name to dwell." That Solomon's act in sacrificing at Gibeon was not condemned is proved by his being favoured with this direct Divine communication. Every scene of real worship may become the scene of special Divine manifestation. "The Lord appeared unto Solomon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:16

EXPOSITION IN this section we see how remarkably the gracious promise of Gibeon ( 1 Kings 3:12 ) was fulfilled. The "understanding to discern judgment" has been richly bestowed. And this, no doubt, is the reason why the story is related here. ἐπιδεῖξαί τὴν τοῦ βασιλεως ἐβουλήθη σοφίαν (Theodoret). It is just possible, as Thenius maintains, that the narrative was handed down to a succeeding age by tradition, and was not incorporated into any of the documents from which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:17

And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 3:18

And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house. [Emphasis is laid on this fact, as showing the possibility of the fraud and the impossibility of producing proof. Hebrew women have always required but little assistance in childbearing. That which is written in Exodus 1:19 is true to this day. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 3:16

1 Kings 3:16. Two women that were harlots Or, victuallers; for the Hebrew word signifies both. Yet that they were unmarried persons seems probable, both because there is no mention of any husbands, whose office it was, if there were any such, to contest for their wives; and because they lived a solitary life in one house. Unto the king Probably they had presented their cause to the inferior courts, and as they could not determine it, they now bring it to the king as the supreme... read more

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