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Matthew Henry

Matthew Henry's Complete Commentary - 2 Kings 5:1-8

Our saviour's miracles were intended for the lost sheep of the house of Israel, yet one, like a crumb, fell from the table to a woman of Canaan; so this one miracle Elisha wrought for Naaman, a Syrian; for God does good to all, and will have all men to be saved. Here is, I. The great affliction Naaman was under, in the midst of all his honours, 2 Kgs. 5:1. He was a great man, in a great place; not only rich and raised, but particularly happy for two things:?1. That he had been very serviceable... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 5:6

And he brought the letter to the king of Israel, saying ,.... The contents of which were, so far as it concerned Naaman and his case, which are only observed, these: now when this letter is come unto thee ; was received by him: behold, I have therewith sent Naaman my servant unto thee ; the bearer of it: that thou mayest recover him of his leprosy ; meaning not he himself, but that he would recommend him to the care of a proper person, his prophet, and enjoin him to do the best... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-7

The story of Naaman: 1. The disinterested maiden. The story of the great Syrian captain, who was healed of his leprosy and brought to the knowledge of the true God through the instrumentality of a captive Hebrew maid directing him to Elisha, is one of the most beautiful, as it is one of the richest in gospel suggestion, of the narratives of the Old Testament. Our Lord refers to it in his discourse at Nazareth, as showing that it is not always the direct possessors of privileges who know best... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-19

The lessons taught by the story of Naaman. "The story of Naaman," says Menken, "is a worthy part of the history of those revelations and manifestations of the living God which, in their connection and continuation through many centuries, and in their tendency towards one goal and object, were designed to plant upon earth the knowledge and the worship of the true God! But it offers besides to our consideration a rich store of reflections , in which neither heart nor understanding can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-27

THE CURE OF NAAMAN 'S LEPROSY . HIS GRATITUDE ; AND THE SIN OF GEHAZI , The historian continues his narrative of Elisha's miracles, commenced in 2 Kings 2:1-25 ; and gives in the present chapter a very graphic and complete account of two which were especially remarkable, and which stood in a peculiar relation the one towards the other. One was the removal of leprosy; the other, its infliction. One was wrought on a foreigner and a man of eminence; the other, on a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:1-27

History of Naaman's disease and cure, illustrative of certain forces in the life of man. "Now Naaman, captain of the host of the King of Syria, was a great man with his master," etc. Naaman, in a worldly point of view, was a great man—one of the magnates of his age. But he was the victim of a terrible disease. "He was a leper." Leprosy was a terrible disease —hereditary , painful , contagious , loathsome , and fatal . In all these respects it resembled sin. Naaman's disease and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:4-19

Naaman the Syrian. This case of Naaman is an illustration of the imperfection that there is in all things human. Naaman was commander-in-chief of the Syrian army. Not only so, but he had seen service. He had won his spurs in active warfare. He had led his troops to victory. "By him the Lord had given deliverance to Syria" Hence, as we read, "he was a great man with his master, and honorable." No doubt he had been greeted on his return from battle, as victorious generals were greeted then and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 5:6

And he brought the letter to the King of Israel, saying. The hostile relations between Syria and Israel would not interfere with the coming and going of a messenger from either king to the other, who would be invested with an ambassadorial character. Now when this letter is come unto thee. We must not suppose that we have here the whole letter, which, no doubt, began with the customary Eastern formalities and elaborate compliments. The historian omits these, and hastens to, communicate to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Kings 5:6

That thou mayest recover him - literally, “And thou shalt recover him.” The Syrian king presumes that, if there is a cure for leprosy to be had in Israel, the mode of obtaining it will be well known to his royal brother. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Kings 5:6

2 Kings 5:6. Now when this letter is come unto thee, &c. The beginning of the letter, which, it is likely, contained the usual compliments, is omitted, as not pertinent to the matter in hand. That thou mayest recover him of his leprosy Or, That, by thy command, the prophet that is with thee may cleanse him; for kings are often said to do those things which they command to be done: in which view, there is no ambiguity in this letter of the king of Syria. But this not being... read more

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