利未記 16:27 RCUVTS

Matthew Henry's Complete Commentary - Leviticus 16:20-28

The high priest having presented unto the Lord the expiatory sacrifices, by the sprinkling of their blood, the remainder of which, it is probable, he poured out at the foot of the brazen altar, 1. He is next to confess the sins of Israel, with both his hands upon the head of the scape-goat (Lev. 16:20, 21); and whenever hands were imposed upon the head of any sacrifice it was always done with confession, according as the nature of the sacrifice was; and, this being a sin-offering, it must be a... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 16:27

And the bullock for the sin offering, and the goat for the sin offering ,.... The one for Aaron and his family, the other for the people of Israel, of which see Leviticus 16:5 , whose blood was brought in to make an atonement in the holy place ; the holy of holies, where it was brought and sprinkled, as directed in Leviticus 16:14 , shall one carry forth without the camp ; by command, as Aben Ezra observes; by the order of the high priest; and, perhaps, more than one was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-28

Union and communion with God is that which the undepraved heart of man most longs for, and which religion is especially intended to bring about. That this may be effected, the barrier of sin, and of that which represents sin—ceremonial uncleanness—must be broken down. If sin and uncleanness cannot be taken away so as to be as though they had not been, they must, according to their nature, be either punished as justice demands, or be so covered over as to be withdrawn from the sight of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The great Day of Atonement ( Leviticus 16:29-31 ). One day in the year set apart to the most solemn representation possible of the two facts—the sinfulness of man, the righteous love of God. Atonement underlying the whole of the ceremonial Law, but the insufficiency of the dally sacrifices, set forth by the separation of one day for the special sacrifice, thus pointing to one atonement in which all other atone-meats should be perfected. Solemn warning in the death of the two sons of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The climax of sacrificial worship, the Day of Atonement. cf. John 1:29 ; 1 Corinthians 5:7 ; Hebrews 9:10 . The sacrifices already considered all bring out with more or less emphasis the idea of atonement. But to render this cardinal idea of our religion still more emphatic, it was ordained that the tenth day of the seventh month in each year should be a day of special humiliation on the part of the people, and special ritual on the part of the priests. The directions about it were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:5-28

The sacrifices of the Day of Atonement. Upon ordinary occasions sacrifices might be offered by common priests, who might act as representatives of the high priest or as representatives of the people, and so be types of Christ, or types of Christians. But upon this day the high priest must act in person, which leaves no doubt as to these transactions being eminently emblematical of Christ and of his great work. We notice— I. THE OFFERINGS FOR AARON AND HIS HOUSE . (See ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:27-28

As the blood of the bullock and the goat which had been offered in the special expiatory sacrifices of the day had been carried within the sanctuary ( Leviticus 16:14 , Leviticus 16:15 ), their bodies had to be burnt without the camp ( Leviticus 4:12 ). Our Lord being the antitype, not only of Aaron as the Great High Priest, but also of the expiatory sacrifices as the Great Sin Offering, the author of the Epistle to the Hebrews notices that the fact of Christ's having "suffered without... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 16:26-28

Both he who led away the goat, and he who burned the parts of the sin-offerings had to purify themselves. They who went out of the camp during a religious solemnity incurred uncleanness; hence, the need of purification.Leviticus 16:27Shall burn in the fire - i. e., consume in the fire, not burn sacrificially. See Leviticus 1:9. read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 16:23-34

Day of Atonement: other details (16:23-34)Until now the high priest was clothed in the plain white clothes of the ordinary priests (see v. 4). This may have been to emphasize to him the need for humility and the importance of purity in all his representative actions in the ritual of sin-cleansing. Now that atonement for sin had been made, he bathed himself, put on his normal high priestly clothes and offered burnt offerings of consecration, first for the priests, then for the people. All others... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 16:27

without the camp. Compare Leviticus 6:11 .Hebrews 13:11 . burn. Hebrew. saraph. App-43 . read more

Matthew Henry's Complete Commentary - Leviticus 16:20-28

John Gills Exposition of the Bible Commentary - Leviticus 16:27

The Pulpit Commentary - Leviticus 16:1-28

The Pulpit Commentary - Leviticus 16:1-34

The Pulpit Commentary - Leviticus 16:1-34

The Pulpit Commentary - Leviticus 16:5-28

The Pulpit Commentary - Leviticus 16:27-28

Albert Barnes' Notes on the Whole Bible - Leviticus 16:26-28

Bridgeway Bible Commentary - Leviticus 16:23-34

E.W. Bullinger's Companion Bible Notes - Leviticus 16:27

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