Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Leviticus 3:1-5

The burnt-offerings had regard to God as in himself the best of beings, most perfect and excellent; they were purely expressive of adoration, and therefore were wholly burnt. But the peace-offerings had regard to God as a benefactor to his creatures, and the giver of all good things to us; and therefore these were divided between the altar, the priest, and the owner. Peace signifies, 1. Reconciliation, concord, and communion. And so these were called peace-offerings, because in them God and... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 3:1

And if his oblation be a sacrifice of peace offering ,.... The Targums of Onkelos and Jonathan render it, the "sacrifice of holinesses", or "sanctifications"; so called, not because they were more holy than other sacrifices; for they were what the Jews F3 Misn. Zebachim, c. 5. sect. 7. call the lighter holy things, in distinction from the most holy things, such as the meat offerings were, Leviticus 2:10 but as Ainsworth suggests, either because none but holy persons might eat of... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 3:2

And he shall lay his hand upon the head of his offering ,.... "His right hand with strength", the Targum of Jonathan says; perhaps both his hands were imposed; the Septuagint and Arabic versions read it in the plural number, "hands"; this same rite was used in the sacrifice of burnt offering; see Gill on Leviticus 1:4 ; which might be done in any place in the court where it was slain, only with this difference: according to Maimonides F4 Maaseh Hakorbanot, c. 3. sect. 15. , there was... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 3:3

And he shall offer of the sacrifice of the peace offering ,.... That is, the priest, not all of it, but some of it, even what is after mentioned: an offering made by fire unto the Lord ; for what was offered to the Lord was burnt, and is that part of it which is next mentioned in this and the following verse: the fat that covereth the inwards, and all the fat that is upon the inwards ; both that which covered them, and that which stuck to them; and the fat being the best, it was the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 3:1

Peace-offering - שלמים shelamim , an offering to make peace between God and man; see on Leviticus 7 (note), and Genesis 14:18 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 3:2

Lay his hand upon the head of his offering - See this rite explained in Exodus 29:10 ; (note), and Leviticus 1:4 ; (note). "As the burnt-offering, (Leviticus 1).," says Mr. Ainsworth, "figured our reconciliation to God by the death of Christ, and the meat-offering, (Leviticus 2)., our sanctification in him before God, so this peace-offering signified both Christ's oblation of himself whereby he became our peace and salvation, ( Ephesians 2:14-16 ; Acts 13:47 ; Hebrews 5:9 ; ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 3:3

The fat that covereth the inwards - The omentum, caul or web, as some term it. The fat that is upon the inwards; probably the mesentery or fatty part of the substance which connects the convolutions of the alimentary canal or small intestines. read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 3:1

Verse 1 1.And if his oblation be a sacrifice. He now proceeds to a different class, viz., to the sacrifices, which were testimonies of gratitude in celebration of God’s blessings; part of which was burnt with fire, part was claimed by the priests, and the rest remained to the offerers themselves. As to the word שלמים, shelomim, I have briefly given my opinion elsewhere; (253) the common translation of it is certainly unsuitable, “the sacrifices of peace-offerings:” and the statement of others... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:1

Peace offering , Zebach shelamim, "sacrifice of peace offerings." The singular, shelem, occurs once ( Amos 5:22 ). The conditions to be fulfilled by a Jew who offered a peace offering were the following:— 1. He must bring either 2 . He must offer it in the court of the tabernacle. 3 . In offering it he must place, or lean, his hand upon its head. 4 . He must kill it at the door of the tabernacle. 5 . He must provide three kinds of cakes similar to those offered in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 3:1

The offering distinguished. Oblation denotes its voluntary character; sacrifice its intimate connection with the altar, that is, its participation in the atoning significance of all the bloody sacrifices which carried in them the idea of reconciliation with God through the blood of the covenant. Peace offering, the specific distinction, recognizing the fact that, whether the prominent feeling expressed was praise or prayer, still the offerer was standing on the ground of covenant... read more

Group of Brands