利未記 4:3 RCUVTS

Matthew Henry's Complete Commentary - Leviticus 4:1-12

The laws contained in the first three chapters seem to have been delivered to Moses at one time. Here begin the statutes of another session, another day. From the throne of glory between the cherubim God delivered these orders. And he enters now upon a subject more strictly new than those before. Burnt-offerings, meat-offerings, and peace-offerings, it should seem, had been offered before the giving of the law upon mount Sinai; those sacrifices the patriarchs had not been altogether... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 4:3

If the priest that is anointed do sin ,.... That is, the high priest, as the Targums of Onkelos and Jonathan, and the Septuagint version, render it; who in after times was only anointed, though at first Aaron's sons were anointed with him; so an high priest is described in Leviticus 21:10 and such an one was liable to sin, and often did; which shows not only that the greatest and best of men are not without sin, but proves what the apostle observes, that the law made men high priests which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 4:3

If the priest that is anointed - Meaning, most probably, the high priest. According to the sin of the people; for although he had greater advantages than the people could have, in being more conversant with the law of God, and his lips should understand and preserve knowledge, yet it was possible even for him, in that time in which the word of God had not been fully revealed, to transgress through ignorance; and his transgression might have the very worst tendency, because the people might... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 4:3

Verse 3 3.If the priest that is anointed. He now distinguishes between different persons, and begins with the high priest, who alone bore the high distinction of the holy unction, unless it be thought better to apply it to the whole supreme class. (260) It is probable, however, that it only refers to one. The more illustrious was his dignity, the more diligently and zealously ought his life to be confirmed to the model of holiness; and therefore the infirmity which was more tolerable in others,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 4:1-3

The sin offering for the priest. The revelations contained in the preceding chapters, and commencing with the words, "And the Lord called unto Moses," etc; appear to have been given at one diet, and now we are introduced to a new series by similar words, "And the Lord spake unto Moses," etc. The offerings described in the earlier series, viz. the burnt offering, the meat offering, and the peace offering, were similar to those offered by the patriarchs; but these now to be described seem to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 4:1-9

Unintentional transgression. God is the source of authority and law. From him instructions emanate. His words are to be communicated to the people. Like unto Moses, ministers and teachers receive truth not to secrete it in their own breasts, but to impart it for the guidance of those under their charge. "The Lord spake,… saying, Speak unto the children of Israel." May we listen carefully, lest the utterances of the "still small voice" should be misheard, and the counsels intended for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 4:1-12

The sin offering viewed as typical of the Sacrifice of Calvary. This subject wilt be best considered by citing sonic of the more notable references to it contained in the Scriptures of the New Testament. I. IT IS ENVINCED FROM , Romans 8:3 : "For what the Law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin," i.e; by a sin offering (the Greek term here used is that by which the LXX . commonly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 4:1-35

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 4:1-35

The sin offering signifies and ceremonially effects propitiation and expiation. Its characteristic feature, therefore, is the presentation of the blood of the victim, which in this sacrifice alone (when it was offered for the high priest or the whole congregation) was carried into the tabernacle and solemnly sprinkled before the vail which covered God's presence. I. WHEN IT WAS TO BE OFFERED . On certain solemn public occasions, and whenever the conscience of an individual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 4:1-35

Atonement for the penitent, as illustrated in the sin offering. Le Leviticus 5:1-13 ; cf. Psalms 19:12 ; Galatians 6:1 ; 1 Timothy 1:13 , etc. The offerings already considered, viz. the burnt offering, the meat offering, and the peace offering, have respectively emphasized the ideas of personal consecration, consecrated life-work, and fellowship. Moreover, they are to be regarded as voluntary offerings, depending upon the impulse of the heart for their celebration. Special... read more

Matthew Henry's Complete Commentary - Leviticus 4:1-12

John Gills Exposition of the Bible Commentary - Leviticus 4:3

Adam Clarke's Commentary on the Bible - Leviticus 4:3

John Calvin's Commentary on the Bible - Leviticus 4:3

The Pulpit Commentary - Leviticus 4:1-3

The Pulpit Commentary - Leviticus 4:1-9

The Pulpit Commentary - Leviticus 4:1-12

The Pulpit Commentary - Leviticus 4:1-35

The Pulpit Commentary - Leviticus 4:1-35

The Pulpit Commentary - Leviticus 4:1-35

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