創世記 22:6-7 JCB

Matthew Henry's Complete Commentary - Genesis 22:3-10

We have here Abraham's obedience to this severe command. Being tried, he offered up Isaac, Heb. 11:17. Observe, I. The difficulties which he broke through in this act of obedience. Much might have been objected against it; as, 1. It seemed directly against an antecedent law of God, which forbids murder, under a severe penalty, Gen. 9:5, 6. Now can the unchangeable God contradict himself? He that hates robbery for burnt-offering (Isa. 61:8) cannot delight in murder for it. 2. How would it... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:6

And Abraham took the wood of the burnt offering ,.... Which Josephus F1 Antiqu. l. 1. c. 13. sect. 2. says was laid upon the ass, and carried by that; and if so, he took it from thence: but it is probable it was carried by his two servants, since it was not more than Isaac himself afterwards carried, as in the next clause: and laid it upon Isaac his son : who was a grown man, and able to carry it: in this also he was a type of Christ, on whom the wood of his cross was laid, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:7

And Isaac spake unto Abraham his father ,.... As they were walking together: and said, my father ; a cutting word to Abraham, who knew what he was going to do with him, so contrary to the relation and affection of a parent: and he said, here am I, my son ; what hast thou to say to me? I am ready to answer thee; he owns the relation he stood in unto him, a sense of which he had not put off, and curbs his affections, which must be inwardly moving towards him, and showed great... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:6

Took the wood - and laid it upon Isaac - Probably the mountain-top to which they were going was too difficult to be ascended by the ass; therefore either the father or the son must carry the wood, and it was most becoming in the latter. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:7

Behold the fire and the wood: but where is the lamb - Nothing can be conceived more tender, affectionate, and affecting, than the question of the son and the reply of the father on this occasion. A paraphrase would spoil it; nothing can be added without injuring those expressions of affectionate submission on the one hand, and dignified tenderness and simplicity on the other. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 22:7

Verse 7 7.My father. God produces here a new instrument of torture, by which he may, more and more, torment the breast of Abraham, already pierced with so many wounds. And it is not to be doubted, that God designedly both framed the tongue of Isaac to this tender appellation, and directed it to this question, in order that nothing might be wanting to the extreme severity of Abraham’s grief. Yet the holy man sustains even this attack with invincible courage; and is so far from being disturbed in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:1-19

Mount Moriah, or the mount of sacrifice. I. ABRAHAM 'S TRIAL . 1. Divine in its origin . However explained, the appalling ordeal through which the patriarch at this time passed was expressly created for him by Elohim. Only he who made the human heart can adequately search it; and he alone who has a perfect understanding of the standard of moral excellence can pronounce upon the intrinsic worth of his creatures. 2. Unexpected in its coming . After all that had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:6

And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; —instinctively the mind reverts to the cross-bearing of Abraham's greater Son ( John 19:17 )— and he took the fire in his hand, and a knife (to him terribly suggestive weapons); and they went both of them together. Doubtless in silence on Abraham's part and wonder on Isaac's, since as yet no declaration had been made of the true purpose of their journey. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:7

And Isaac spoke to Abraham his father ,—during the progress of the journey, after leaving the young men, solitude inviting him to give expression to thoughts which had been rising in his bosom, but which the presence of companions had constrained him to suppress— and said, My fathe r:—a term of filial reverence and endearment that must have lacerated Abraham's heart. As used by Isaac it signified a desire to interrogate his parent— and he said, Here am I, my son (literally, Behold me,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 22:1-24

- Abraham Was Tested2. מריה morı̂yâh, “Moriah”; Samaritan: מוראה môr'âh; “Septuagint,” ὑψηλή hupsēlē, Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh, “Jah, a name of God,” and מראה mı̂r'eh, “shown,” מורה môreh, “teacher,” or מורא môrā', “fear.”14. יראה yı̂r'ēh, “Jireh, will provide.”16, נאם ne'um, ῥῆμα rēma, “dictum, oracle;... read more

Matthew Henry's Complete Commentary - Genesis 22:3-10

John Gills Exposition of the Bible Commentary - Genesis 22:6

John Gills Exposition of the Bible Commentary - Genesis 22:7

Adam Clarke's Commentary on the Bible - Genesis 22:6

Adam Clarke's Commentary on the Bible - Genesis 22:7

John Calvin's Commentary on the Bible - Genesis 22:7

The Pulpit Commentary - Genesis 22:1-19

The Pulpit Commentary - Genesis 22:6

The Pulpit Commentary - Genesis 22:7

Albert Barnes' Notes on the Whole Bible - Genesis 22:1-24

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