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Matthew Henry

Matthew Henry's Complete Commentary - 1 Chronicles 21:7-17

David is here under the rod for numbering the people, that rod of correction which drives out the foolishness that is bound up in the heart, the foolishness of pride. Let us briefly observe, I. How he was corrected. If God's dearest children do amiss, they must expect to smart for it. 1. He is given to understand that God is displeased; and that it is no small uneasiness to so good a man as David, 1 Chron. 21:7. God takes notice of, and is displeased with, the sins of his people; and no sin is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Chronicles 21:12

Three days - the pestilence in the land - In 2 Samuel 24:13 ; (note), seven years of famine are mentioned. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 21:12

Three years' famine . The parallel place has, in our Hebrew text, "seven" instead of "three." But the Septuagint indicates this to be but a corruption of a later text; for it reads" three," as here. The parallel place shows no mention of the destroying angel here spoken of. The three inflictions of famine, sword, pestilence, are found not unfrequently elsewhere in Scripture (see Deuteronomy 28:21-25 ; Ezekiel 14:21 ; Revelation 6:4-8 ). Now … advise thyself . The simple text is" Now... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Chronicles 21:12

And the angel of the Lord destroying ... - These words are not in Samuel, which puts the third alternative briefly. They prepare the way for the angelic appearance 1 Chronicles 21:16, on which the author is about to lay so much stress. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Chronicles 21:12-13

1 Chronicles 21:12-13. Either three years of famine In 2 Samuel 24:13, it is said the prophet propounded to David seven years of famine, concerning which see the note there. Let me fall now into the hand of the Lord The pestilence is more properly called the hand, or sword of the Lord, than other common calamities. For they have visible causes, but none know whence this sudden destruction comes, unless immediately from the hand or stroke of God. read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Chronicles 21:1-30

David’s fame (18:1-22:1)Before speaking further of the temple, the writer lists a number of David’s victories in war. These records show how God was strengthening David’s kingdom according to his promise, but they show also why God would not allow David to build the temple. One who had caused so much bloodshed was not a suitable person to build the nation’s sacred place of worship (see 22:7-10).The writer records victories over miscellaneous enemies (18:1-17; see notes on 2 Samuel 8:1-18);... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 1 Chronicles 21:12

three years. See note on 2 Samuel 24:13 . be destroyed. Septuagint and Vulgate read "flee", as in 2 Samuel 24:13 . coasts = borders. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Chronicles 21:1-30

God’s provision of a place for Israel ch. 21Chapter 21 records the fulfillment of God’s second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (in rest, 1 Chronicles 17:9). This was a promise of peace for Israel, but as the verses following 1 Chronicles 17:9 make clear, God had more than this in mind. He intended to dwell among His people in the house Solomon would build (1 Chronicles 17:11-12). God’s presence was the real source of Israel’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Chronicles 21:1-30

David’s numbering of the People and his PunishmentThis chapter is parallel to 2 Samuel 24, but includes a few additions: see 1 Chronicles 21:6, 1 Chronicles 21:26.1. Satan] In 2 Samuel 24:1 the Lord is said to have been angry with Israel, and to have moved David to number the people; for the Hebrews in early times did not hesitate to describe God as prompting to evil as well as to good, men being punished for one sin by being led to commit another. But in later ages the idea that God tempted... read more

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