士师记 5:3 CUVS

Matthew Henry's Complete Commentary - Judges 5:1-5

The former chapter let us know what great things God had done for Israel; in this we have the thankful returns they made to God, that all ages of the church might learn that work of heaven to praise God. I. God is praised by a song, which is, 1. A very natural expression of rejoicing. Isa. any merry? Let him sing; and holy joy is the very soul and root of praise and thanksgiving. God is pleased to reckon himself glorified by our joy in him, and in his wondrous works. His servants? joy is his... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 5:3

Hear, O ye kings; give ear, O ye princes ,.... Not only the neighbouring ones, but all the kings and princes of the earth, far and near, then and in succeeding ages; Deborah desires and wishes that all potentates might hear of the wonderful works of God done for his people, that they might learn to know there is one that is higher than they, to whom all the amazing things done in the world are to be ascribed; and be cautious how they oppressed the people of God, since sooner or later he... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Judges 5:3

Judges 5:3. Hear, O ye kings, &c. The prophetess begins her song with summoning the attention of the neighbouring kings and princes, that they might understand and lay to heart what God had done for Israel, and learn from thence not to oppress them, lest the same vengeance which had fallen upon Jabin and his people should be inflicted on them. I, even I, will sing unto the Lord She declares that Jehovah should be the object of her praise, who, she would have the world to know, was... read more

Donald C. Fleming

Bridgeway Bible Commentary - Judges 5:1-31

Deliverance under Deborah (4:1-5:31)Hazor, chief city of the north, had been conquered and burnt by Joshua (Joshua 11:10-13). However, not all the people had been destroyed. Having rebuilt Hazor, they now took revenge on the northern tribes, especially Zebulun and Naphtali, and ruled them cruelly for twenty years (4:1-3). (To understand fully how God saved Israel at this time, we must read the historical outline in Chapter 4 together with the song of victory in Chapter 5.)Israel’s deliverer on... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Judges 5:3

I, even I. Figure of speech Epizeuxis. App-6 . God. Hebrew. Elohim. App-4 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Judges 5:3

"Hear, O ye kings; give ear, O ye Princes; I, even I, will sing unto Jehovah; I will sing praises to Jehovah, the God of Israel. Jehovah, when thou wentest forth out of Seir, When thou marchedst out of the field of Edom, The earth trembled, the heavens also dropped, Yea, the clouds dropped water.""Hear, O ye kings ... princes" (Judges 5:3). "These kings and princes were not those of Israel; Israel had no kings or princes; these are the kings and princes of the heathen nations."[9]"Psalms... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 5:1-31

2. Deborah’s song of victory ch. 5One writer called this song "the finest masterpiece of Hebrew poetry" that "deserves a place among the best songs of victory ever written." [Note: Robert H. Pfeiffer, Introduction to the Old Testament, p. 326.] It is the equivalent of a victory celebration when the troops come home (cf. Exodus 15; Psalms 68)."Observe that each of the three major sections centers around a basic contrast: in Judges 5:2-11 c, the explosive God and humiliated people; in Judges 5:11... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 5:3-5

God’s former salvation 5:3-5Deborah called all people of consequence to pay attention to the record of God’s sovereignty that follows (cf. Exodus 15:18). "Kings" may refer to pagan kings and "rulers" to Israel’s leaders. She compared God’s revelation at Sinai, when He gave the Israelites His covenant, to His intervention for His people in their most recent battle. She pictured God going from Mt. Seir in Edom to Mt. Sinai, where He appeared to the Israelites in great power in a storm and... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 5:1-31

Deborah’s Triumph SongThis song celebrates the victory of Judges 4 but from the point of view, not of a later annalist, but of a contemporary poet—very possibly (though see Judges 5:12) the prophetess herself. The lyric outburst is one of the finest in any language; its style (though many of the words are now very obscure) is typical of the best Hebrew poetry. Its independence of Judges 4 may be inferred from the variations it exhibits. Sisera is represented as king: the majority of the tribes,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 5:3

(3) Hear, O ye kings.—There were no kings or princes in Israel, but the appeal is to the “kings of the earth,” as in Psalms 2:10; for which reason the LXX. render “princes” by satraps. The Chaldee refers it to the kings allied with Jabin. read more