士师记 9:20 RCUVSS

Matthew Henry's Complete Commentary - Judges 9:7-21

We have here the only testimony that appears to have been borne against the wicked confederacy of Abimelech and the men of Shechem. It was a sign they had provoked God to depart from them that neither any prophet was sent nor any remarkable judgment, to awaken this stupid people, and to stop the progress of this threatening mischief. Only Jotham, the youngest son of Gideon, who by a special providence escaped the common ruin of his family (Jdg. 9:5), dealt plainly with the Shechemites, and his... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 9:20

But if not ,.... If it appeared that they had not acted uprightly and sincerely in this matter: let fire come out of Abimelech, and devour the men of Shechem, and the house of Millo ; let wrath, rage, and fury, break out from Abimelech like fire, and issue in the destruction of those that made him king, both those of Shechem and of Millo: and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech ; let them be incensed against Abimelech, and seek... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Judges 9:20

Let fire come out from Abimelech - As the thorn or bramble may be the means of kindling other wood, because it may be easily ignited; so shall Abimelech be the cause of kindling a fire of civil discord among you, that shall consume the rulers and great men of your country. A prophetic declaration of what would take place. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Judges 9:8-20

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.Judges 9:9Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.Judges 9:14The bramble -... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Judges 9:20

Judges 9:20. Devour Abimelech This is not so much a prediction as an imprecation, which, being grounded upon just cause, had its effect, as others in like case have had. read more

Donald C. Fleming

Bridgeway Bible Commentary - Judges 9:1-57

The story of Abimelech (9:1-57)Gideon had about seventy sons. One of these, Abimelech, was not a full-blooded Israelite, for his mother was a Shechemite. (The Shechemites were a group of Canaanites who lived peaceably among the Israelites; see Genesis 12:6; Genesis 34:1-31; Joshua 24:32.) With the help of some worthless Shechemites, Abimelech killed all his brothers (except one who escaped) and established himself ‘king’ in Shechem. His ‘kingdom’ probably consisted only of Shechem and a few... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Judges 9:20

Judges 9:20. Let fire come out— This is not an execratory, but a prophetical expression, a prediction of what would follow from their cruel and injurious conduct. Mr. Maundrell gives an account of Beer, to which Jotham fled in his journey to Aleppo, p. 64. He says, that it enjoys a very pleasant situation on an easy declivity, fronting Southward. At the bottom of the hill it has a fountain of excellent water, from which it has its name. At the upper side are the remains of an old church built... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:1-57

3. The story of Abimelech ch. 9The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story, and it portrays the disastrous results of Gideon’s legacy. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. His history is of interest primarily because of the light it throws on this period of Israel’s national life and the continuing decline in Israel. Furthermore we can see what had become... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:7-21

Jotham’s fable 9:7-21Before Abimelech’s sole surviving brother went into hiding, he uttered a protest against Abimelech that predicted the effect of his rule. Jotham (lit. Yahweh is perfect, honest) stood on the same mountain where six of Israel’s tribes had declared the blessings of abiding by the Law of Yahweh and denounced the Shechemites for their foolish and wicked actions. The contrast between the Israelites’ commitments in Joshua 8, 24 and this passage must be one reason the writer... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 9:1-57

The Story of AbimelechThis chapter breaks the regular order of the book, since Abimelech is not thought of as a judge, and the Canaanites are not here regarded as oppressors. The story, however, throws a valuable light on the way in which Israel fell into unfaithfulness, when free from the yoke of foreign oppression.1-6. The rise of Abimelech.1. As being born out of regular wedlock, Abimelech would be brought up at first in his mother’s family, and reckoned as belonging to it (Judges 9:2). It... read more

Matthew Henry's Complete Commentary - Judges 9:7-21

John Gills Exposition of the Bible Commentary - Judges 9:20

Adam Clarke's Commentary on the Bible - Judges 9:20

Albert Barnes' Notes on the Whole Bible - Judges 9:8-20

Joseph Benson's Commentary of the Old and New Testaments - Judges 9:20

Bridgeway Bible Commentary - Judges 9:1-57

Thomas Coke Commentary on the Holy Bible - Judges 9:20

Expository Notes of Dr. Thomas Constable - Judges 9:1-57

Expository Notes of Dr. Thomas Constable - Judges 9:7-21

John Dummelow's Commentary on the Bible - Judges 9:1-57

Group of Brands