士師記 9:18 CUNPTS

Matthew Henry's Complete Commentary - Judges 9:7-21

We have here the only testimony that appears to have been borne against the wicked confederacy of Abimelech and the men of Shechem. It was a sign they had provoked God to depart from them that neither any prophet was sent nor any remarkable judgment, to awaken this stupid people, and to stop the progress of this threatening mischief. Only Jotham, the youngest son of Gideon, who by a special providence escaped the common ruin of his family (Jdg. 9:5), dealt plainly with the Shechemites, and his... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 9:18

And ye are risen up against my father's house this day ,.... Which was an instance of great ingratitude in them, after such services done for them, and favours received by them: and have slain his sons, seventy persons on one stone ; excepting one, himself, and he was intentionally slain, their design was to cut off everyone; and all being slain but one, the round number is given, and this being so large, is the rather observed; and though Abimelech committed the fact, the men of Shechem... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Judges 9:8-20

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.Judges 9:9Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.Judges 9:14The bramble -... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Judges 9:18

Judges 9:18. Ye have slain his sons, &c. Abimelech’s crime is justly charged upon them, as being committed by their consent, approbation, and assistance. Maid-servant His concubine, whom he so calls by way of reproach. Over Shechem By which limitation of their power, and his kingdom, he reflects contempt upon him, and chargeth them with presumption, that, having only power over their own city, they durst impose a king upon all Israel. read more

Donald C. Fleming

Bridgeway Bible Commentary - Judges 9:1-57

The story of Abimelech (9:1-57)Gideon had about seventy sons. One of these, Abimelech, was not a full-blooded Israelite, for his mother was a Shechemite. (The Shechemites were a group of Canaanites who lived peaceably among the Israelites; see Genesis 12:6; Genesis 34:1-31; Joshua 24:32.) With the help of some worthless Shechemites, Abimelech killed all his brothers (except one who escaped) and established himself ‘king’ in Shechem. His ‘kingdom’ probably consisted only of Shechem and a few... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:1-57

3. The story of Abimelech ch. 9The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story, and it portrays the disastrous results of Gideon’s legacy. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. His history is of interest primarily because of the light it throws on this period of Israel’s national life and the continuing decline in Israel. Furthermore we can see what had become... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:7-21

Jotham’s fable 9:7-21Before Abimelech’s sole surviving brother went into hiding, he uttered a protest against Abimelech that predicted the effect of his rule. Jotham (lit. Yahweh is perfect, honest) stood on the same mountain where six of Israel’s tribes had declared the blessings of abiding by the Law of Yahweh and denounced the Shechemites for their foolish and wicked actions. The contrast between the Israelites’ commitments in Joshua 8, 24 and this passage must be one reason the writer... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 9:1-57

The Story of AbimelechThis chapter breaks the regular order of the book, since Abimelech is not thought of as a judge, and the Canaanites are not here regarded as oppressors. The story, however, throws a valuable light on the way in which Israel fell into unfaithfulness, when free from the yoke of foreign oppression.1-6. The rise of Abimelech.1. As being born out of regular wedlock, Abimelech would be brought up at first in his mother’s family, and reckoned as belonging to it (Judges 9:2). It... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 9:18

(18) Threescore and ten persons.—See Note on. Judges 9:5.The son of his maidservant.—The term is intentionally contemptuous. It seems clear from Judges 8:31; Judges 9:1, that she was not a slave, but even of high birth among the Canaanites. read more

William Nicoll

Expositor's Dictionary of Texts - Judges 9:1-57

Judges 9:11 A tallow dip, of the long-eight description, is an excellent thing in the kitchen candlestick, and Betty's nose and eye are not sensitive to the difference between it and the finest wax; it is only when you stick it in the silver candlestick, and introduce it into the drawing-room, that it seems plebeian, dim, and ineffectual. Alas for the worthy man who, like that candle, gets himself into the wrong place! George Eliot, Amos Barton. Does he not drink more sweetly that takes his... read more