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Matthew Henry

Matthew Henry's Complete Commentary - Judges 9:7-21

We have here the only testimony that appears to have been borne against the wicked confederacy of Abimelech and the men of Shechem. It was a sign they had provoked God to depart from them that neither any prophet was sent nor any remarkable judgment, to awaken this stupid people, and to stop the progress of this threatening mischief. Only Jotham, the youngest son of Gideon, who by a special providence escaped the common ruin of his family (Jdg. 9:5), dealt plainly with the Shechemites, and his... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 9:8

The trees went forth on a time to anoint a king over them ,.... This is an apologue or fable, and a very fine and beautiful one; it is fitly expressed to answer the design, and the most ancient of the kind, being made seven hundred years before the times of Aesop, so famous for his fables, and exceeds anything written by him. By the trees are meant the people of Israel in general, and the Shechemites in particular, who had been for some time very desirous of a king, but could not persuade... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 9:9

But the olive tree said unto them ,.... In reply to the request of the trees: should I leave my fatness, wherewith by me they honour God and man ; by "fatness" oil is meant, pressed out of the fruit of the olive tree, and which was much made use of both in the burning of the lamps in the tabernacle, and in many sacrifices, as the meat offerings and others, whereby God was honoured; and it was also made use of in the investiture of the greatest personages with the highest offices among... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 9:10

And the trees said to the fig tree ,.... Another useful and fruit bearing tree, and to which also good men are sometimes compared, see Song of Solomon 2:13 , come thou, and reign over us : which Jarchi applies to Deborah, but may be better applied to one of Gideon's sons, who, though they had not a personal offer of kingly government themselves, yet it was made to them through their father, and refused, as for himself, so for them; and had it been offered to them, they would have... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 9:11

And the fig tree said unto them ,.... Rejecting the offer made: should I forsake my sweetness and my good fruit ; for such the fruit of the fig tree is, sweet and good: so Julian F4 Opera, par. 2. ep. 24. Sarapioni, p. 142. the emperor shows from various authors, Aristophanes, Herodotus, and Homer, that nothing is sweeter than figs, excepting honey, and that no kind of fruit is better, and, where they are, no good is wanting: and go to be promoted over the trees ? the same is... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 9:12

Then said the trees unto the vine ,.... Another emblem of good and useful men; and it may be observed, that Jotham takes no notice of any trees but fruitful ones till he comes to the bramble, and them only such as were well known, and of the greatest use, in the land of Judea, as olives, figs, and vines, see Deuteronomy 8:8 . come thou, and reign over us ; this Jarchi applies to Gideon; but since there are three sorts of trees brought into the fable, and when the kingdom was offered to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Judges 9:8

The trees went forth on a time - This is the oldest, and without exception the best fable or apologue in the world. See the observations at the end of this chapter, Judges 9:56 ; (note). It is not to be supposed that a fable, if well formed, requires much illustration; every part of this, a few expressions excepted, illustrates itself, and tells its own meaning. To anoint a king - Hence it appears that anointing was usual in the installation of kings, long before there was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Judges 9:9

Wherewith - they honor God and man - I believe the word אלהים elohim here should be translated gods, for the parable seems to be accommodated to the idolatrous state of the Shechemites. Thus it was understood by the Vulgate, Arabic, and others. It is true that olive oil was often used in the service of God: the priests were anointed with it; the lamps in the tabernacle lighted with it; almost all the offerings of fine flour, cakes prepared in the pan, etc., had oil mingled with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Judges 9:11

But the fig tree said - Should I forsake my sweetness - The fruit of the fig tree is the sweetest or most luscious of all fruits. A full-ripe fig, in its own climate, has an indescribable sweetness; so much so that it is almost impossible to eat it, till a considerable time after it is gathered from the trees, and has gone through an artificial preparation. This I have often noticed. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Judges 9:8-20

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.Judges 9:9Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.Judges 9:14The bramble -... read more

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