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Matthew Henry

Matthew Henry's Complete Commentary - 1 Timothy 2:9-15

I. Here is a charge, that women who profess the Christian religion should be modest, sober, silent, and submissive, as becomes their place. 1. They must be very modest in their apparel, not affecting gaudiness, gaiety, or costliness (you may read the vanity of a person's mind in the gaiety and gaudiness of his habit), because they have better ornaments with which they should adorn themselves, with good works. Note, Good works are the best ornament; these are, in the sight of God, of great... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 2:8-15

2:8-15 So, then, it is my wish that men should pray everywhere, lifting up holy hands, with no anger in their hearts and no doubts in their minds. Even so it is my wish that women should modestly and wisely adorn themselves in seemly dress. This adornment should not consist in braided hair, and ornaments of gold, and pearls, but--as befits women who profess to reverence God--they should adorn themselves with good works. Let a woman learn in silence and with all submission. I do not allow a... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 2:8-15

The second part of this passage deals with the place of women in the Church. It cannot be read out of its historical context, for it springs entirely from the situation in which it was written. (i) It was written against a Jewish background. No nation ever gave a bigger place to women in home and in family things than the Jews did; but officially the position of a woman was very low. In Jewish law she was not a person but a thing; she was entirely at the disposal of her father or of her... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 2:15

Notwithstanding she shall be saved ,.... Not Eve, though no doubt she is saved; since she had a sense of her sin, and shame for it, a revelation of the Messiah to her, and faith in him; see Genesis 3:7 . But rather any woman, particularly such as profess godliness, who shall be saved in childbearing ; which is to be understood not of a temporal salvation, or being saved through childbearing, through the perilous time, and be delivered out of it; for though this is generally the case,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:15

She shalt be saved in child-bearing - Σωθησεται δε δια της τεκνογονιας· She shall be saved through child-bearing - she shall be saved by means, or through the instrumentality, of child-bearing or of bringing forth a child. Amidst the different opinions given of the meaning of this very singular text, that of Dr. Macknight appears to me the most probable, which I shall give in his paraphrase and note. "However, though Eve was first in the transgression, and brought death on herself, her... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 2:15

Verse 15 15But she shall be saved The weakness of the sex renders women more suspicious and timid, and the preceding statement might greatly terrify and alarm the strongest minds. For these reasons he modifies what he had said by adding a consolation; for the Spirit of God does not accuse or reproach us, in order to triumph over us, when we are covered with shame, but, when we have been cast down, immediately raises us up. It might have the effect (as I have already said) of striking terror... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 2:1-15

The whole chapter is given up to directions concerning the public worship of the Church. We may notice the following particulars. I. THE SUBJECTS OF PUBLIC PRAYER . When the Church meets together in the Name of the Lord Jesus Christ, it meets as pre-eminently the friend of the human race. As the Church of him who is the world's Savior and Redeemer, it must manifest the same spirit of universal love which animated him. It is not as being haters of the human race (as their enemies... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 2:15

But for notwithstanding , A.V.; through the child-bearing for in child-bearing , A.V.; love for charity , A.V.; sanctification for holiness , A.V. She shall be saved ; i.e. the woman generically. The transition from the personal Eve to the generic woman is further marked by the transition from the singular to the plural, "if they continue," etc. The natural and simple explanation of the passage is that the special temporal punishment pronounced against the woman,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Timothy 2:15

Notwithstanding she shall be saved - The promise in this verse is designed to alleviate the apparent severity of the remarks just made about the condition of woman, and of the allusion to the painful facts of her early history. What the apostle had just said would carry the mind back to the period in which woman introduced sin into the world, and by an obvious and easy association, to the sentence which had been passed on her in consequence of her transgression, and to the burden of sorrows... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Timothy 2:15

1 Timothy 2:15. Notwithstanding, she shall be saved in child-bearing That is, says Locke, she shall be carried safely through child-bearing; a sense which Dr. Whitby illustrates at large, and which Dr. Benson seems partly to adopt, observing, “The apostle having intimated that the man was superior by creation, and the subjection of the woman increased by the fall, he here declares, that if the Christian women continued in holiness and charity, the curse pronounced upon the fall would be... read more

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