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Matthew Henry

Matthew Henry's Complete Commentary - 2 Samuel 19:24-30

The day of David's return was a day of bringing to remembrance, a day of account, in which what had passed in his flight was called over again; among other things, after the case of Shimei, that of Mephibosheth comes to be enquired into, and he himself brings it on. I. He went down in the crowd to meet the king (2 Sam. 19:24), and as a proof of the sincerity of his joy in the king's return, we are here told what a true mourner he was for the king's banishment. During that melancholy time, when... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Samuel 19:28

For all of my, father's house were but dead men before my lord the king ,.... Or "men of death" F13 אנשי מות "viris mortis", Montanus. ; worthy of death, not on account of Saul's persecution, for which his family did not deserve to suffer; rather for the attempt of Ishbosheth to get the kingdom from him, which might be deemed treason, and so the family was tainted for it; though the sense may be only this, that their lives lay at his mercy, and that if he had dealt with rigour... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 19:16-30

The facts are: 1 . Shimei, with a considerable Benjamite following, including Ziba and his household, joins the men of Judah to meet David at the Jordan. 2 . Previous to the king being ferried over, Shimei falls down before him, confesses his past sins, and pleads for mercy, and urges as evidence of sincerity that he is the first to come and bid the king welcome. 3 . On Abishai expressing his feeling that Shimei should rather be put to death for his evil deeds, David resents the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 19:24-30

( THE JORDAN .) The vindication of Mephibosheth. "He hath slandered thy servant unto my lord the king" ( 2 Samuel 19:27 ). The lame son of Jonathan comes upon the scene once more before his final disappearance. During the rebellion he seems to have continued at Jerusalem; and a strange spectacle he must have presented there, with his neglected person and mournful countenance. On hearing that the king was returning, he set out from Jerusalem (Hebrew, to; or "Jerusalem came,"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 19:24-30

Inability hindering desired service. Although some are disposed to accept Ziba's account of his master's conduct ( 2 Samuel 16:3 ) rather than Mephibosheth's own, as given in these verses, there seems to be no just reason to doubt his truth and sincerity. He did not go with David because, owing to his lameness and the treachery and cunning of Ziba, he was unable to do so. The narrative suggests such thoughts as follow. I. INABILITY DEBARS MANY CHRISTIANS FROM SOME ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Samuel 19:28

2 Samuel 19:28. All my father’s house were but dead men before my lord Before thy tribunal: we were all at thy mercy; not my estate only, but my life also was in thy power, if thou hadst dealt with rigour, and as earthly kings use to do with their predecessors’ and enemies’ children. What right have I yet to cry? For the vindication of my honour, and the restitution of my estate. read more

Donald C. Fleming

Bridgeway Bible Commentary - 2 Samuel 19:9-43

David returns to Jerusalem (19:9-43)Because the nation was still deeply divided as a result of Absalom’s revolt, David did not return to Jerusalem immediately. He was waiting for the people to give an indication that they wanted him restored as king. Some people of the northern tribes had suggested they invite David back, but the people of Judah, David’s own tribe, had apparently said nothing (9-10).Knowing the rivalry that existed between Judah and the other tribes, David cunningly suggested... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 2 Samuel 19:28

For all , &c. Some codices, 'with one early printed edition, read "When in all the house of my father were none other than dead men". dead men . Hebrew men of death: i.e. doomed men. Hebrew. 'enosh. App-14 . What right . . . ? Figure of speech Erotesis ( App-6 ), to emphasise the free grace of David. Why speakest . . . ? Figure of speech Erotesis ( App-8 ), to show dissatisfaction with Mephibosheth's defence. Hence his division of Saul's estate. See note on 2 Samuel 19:26 . read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Samuel 19:9-43

David’s return to Jerusalem 19:9-43The only thing the people could do after Absalom had fallen was to return to their former king (2 Samuel 19:11-12). Absalom had found his strongest support among the people of Judah. David did not want the Judahites to conclude that by supporting Absalom they had become his enemies. David extended pardon to them and informed them that he still regarded them as his closest kin. This wise political move helped unite the nation again.". . . David’s reference here... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Samuel 19:1-43

David’s Return to JerusalemDavid’s excessive grief for Absalom is rebuked by Joab. He punishes Joab for Absalom’s death by making Amasa commander of the army. The details of his return to Jerusalem are given, with the strife it caused between the men of Israel and the men of Judah.David has often been accused of ingratitude on account of his treatment of Joab. It has been urged that he would never have been secure with Absalom at liberty, and Joab knew how uncertain was his master’s mind. On... read more

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