In four quarters were the porters ,.... For, according to the Targum on 1 Chronicles 9:22 there were twenty four wards: towards the east, west, north, and south ; and, as the same paraphrase has it, six wards to the east, six to the west, six to the north, and six to the south. read more
(See above and 1 Chronicles 26:12-19 .) For the chief porters , Bertheau suggests, as an analogous expression, στρατηγοῖ ( Luke 22:52 ). The chambers . We have the account of Solomon's building of these in 1 Kings 6:5-10 , 1 Kings 6:16 , 1 Kings 6:19 ; it is scarcely likely that the "chamber of mattresses" of 2 Kings 11:2 was one of these, though the language of the following verse looks that way (comp. also Ezekiel 46:5-11 ). And treasuries . These were store-houses... read more
First group to return to Jerusalem (9:1-34)At the time of writing, the first of the exiles had just returned to Jerusalem, having been given permission by the Persian king Cyrus (2 Chronicles 36:22-23). The writer lists the heads of the families who returned (9:1-9). He points out that priests, Levites and temple servants also returned, to emphasize that the re-establishment of the nation Israel had to be on the basis of the religious order appointed by David before the captivity (10-16).Just... read more
Genealogies (concluded)This chapter furnishes a record of the families and numbers of those who dwelt at Jerusalem after the captivity, and relates the ancestry and posterity of Saul.1. In the book, etc.] RV ’in the book of the kings of Israel: and Judah was carried away.. to Babylon.’2. Now the first inhabitants, etc.] This section (1 Chronicles 9:2-34) relates to the reoccupation of Jerusalem after the return from the exile, and appears to be a defective duplicate of Nehemiah 11:3 with some... read more
(24) In four quarters were the porters.—“To the four winds used the warders to stand” (to be), viz., on the four sides of the tent of meeting, and from the age of Solomon on the four sides of the square enclosure of the Temple. read more
TEACHING BY ANACHRONISM1 Chronicles 9:1-44"And David the king said Who then offereth willingly? And they gave for the service of the house of God ten thousand darics."- 1 Chronicles 29:1; 1 Chronicles 29:5; 1 Chronicles 29:7TEACHING by anachronism is a very common and effective form of religious instruction; and Chronicles, as the best Scriptural example of this method, affords a good opportunity for its discussion and illustration.All history is more or less guilty of anachronism; every... read more
7. The Record of the Inhabitants of Jerusalem after the Return CHAPTER 9 1. The restoration (1 Chronicles 9:1-2 ) 2. Different residents in Jerusalem (1 Chronicles 9:3-9 ) 3. The priests (1 Chronicles 9:10-13 ) 4. The Levites (1 Chronicles 9:14-16 ) 5. Porters and Levites; their duties (1 Chronicles 9:17-34 ) 6. The house of Saul (1 Chronicles 9:35-44 ) All Israel was reckoned by genealogies, which means that from the beginning of the nation, public records were kept. The name of... read more
GENEALOGIES AND PEDIGREES INTRODUCTION With this begins the study of those historical books of the Old Testament written shortly after the return from the Babylonian captivity, the remainder of the series including 2 Chronicles, Ezra, Nehemiah, and Esther. “Chronicles” means “diaries” or “journal,” and the books recapitulate sacred history from the time of Adam, in which the earlier books of the Old Testament are drawn upon and occasionally supplemented. The Holy Spirit, who is the real... read more
The Hell of Death Church Usages Every Man In His Place 1 Chronicles 9:0 If we regard all the names which occur in this chapter under the image of a deep flowing river, all we can hope to do is to wander by its banks awhile, and pluck here and there a flower, or watch here and there some shining bubble as it rises, gleams, and dies. We can hardly realise the toil that is expressed in the keeping of so large and critical a register. It is easy for us to run through the names, as but so many... read more
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Matthew Henry's Complete Commentary - 1 Chronicles 9:14-34
We have here a further account of the good posture which the affairs of religion were put into immediately upon the return of the people out of Babylon. They had smarted for their former neglect of ordinances and under the late want of ordinances. Both these considerations made them very zealous and forward in setting up the worship of God among them; so they began their worship of God at the right end. Instances hereof we have here. I. Before the house of the Lord was built they had the house... read more