Only the gold, and the silver, the brass, the iron, the tin, and the lead. These are excepted, and, though unclean, are not to be purified by washing, but in another way, by fire, as follows; all these metals were well known in those early times, and were made use of for instruments and vessels of various sorts. read more
Every thing that may abide the fire, ye shall make it go through the fire ,.... Either through the smoke of the fire, and so be purified by suffumigation; or be put into the fire itself, where though they might be melted as the above things, yet not consumed as raiment, and vessels of skins, goats' hair, and wood, would be: and it shall be clean ; accounted so: nevertheless, it shall be purified with the water of separation ; with the water mixed with the ashes of the red heifer... read more
And ye shall wash your clothes on the seventh day ,.... As the leper did, Leviticus 14:9 , and ye shall be clean, and afterward ye shall come into the camp ; into the camp of Israel, into the camp of the Levites, and into the camp of God, the tabernacle. read more
The water of separation - The water in which the ashes of the red heifer were mingled; See Numbers 8:7 ; (note), Numbers 19:2 ; (note), etc. Garments, whether of cloth or skins, were to be washed. Gold, silver, brass, iron, tin, and lead, to pass through the fire, probably to be melted down. read more
Brass - Render copper. See Genesis 4:22 note. The verse is curious as illustrating the variety of metals in use at this early date for domestic purposes. All these metals were common in Egypt centuries before the date of the Exodus. read more
Judgment on Midian (31:1-54)God now sent Israel to carry out his judgment on the Midianites (and Balaam with them) for the evil they did to Israel at Peor (see 25:1-9,14-17). Since it was a ‘holy’ war, the person who led the Israelite forces was not the army general Joshua, but the priest Phinehas (see 25:10-13). The Israelites were to destroy the Midianite fighting forces and burn their settlements. All captives and goods seized in battle were to be given to God, represented by the high... read more
the. Some codices, with Samaritan Pentateuch, The Targum of Jonathan ben Uzziel Septuagint, Syriac, and Vulgate, read "and the" in each of these three instances, making the Figure of speech Polysyndeton . iron. Found in Egypt as early as 2800 B.C. read more
water of separation. See Numbers 19:0 . read more
Numbers 31:21-24. And Eleazar—said—This is the ordinance of the law— i.e. "This is a law to be observed hereafter by all who go to war." The law before was, that he, who touched a dead body should be purified with water; but nothing had been hitherto said of him who killed a man in war; nor of the spoil, concerning which Moses here prescribes two sorts of purifications, the fire for metals, and the water for all combustible matters. Purifying by water was a rite of the earliest antiquity, (see... read more
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Matthew Henry's Complete Commentary - Numbers 31:13-24
We have here the triumphant return of the army of Israel from the war with Midian, and here, I. They were met with great respect, Num. 31:13. Moses himself, notwithstanding his age and gravity, walked out of the camp to congratulate them on their victory, and to grace the solemnity of their triumphs. Public successes should be publicly acknowledged, to the glory of God, and the encouragement of those that have jeoparded their lives in their country's cause. II. They were severely reproved for... read more