Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 20:1-9

Israel was at this time to be considered rather as a camp than as a kingdom, entering upon an enemy's country, and not yet settled in a country of their own; and, besides the war they were now entering upon in order to their settlement, even after their settlement they could neither protect nor enlarge their coast without hearing the alarms of war. It was therefore needful that they should have directions given them in their military affairs; and in these verses they are directed in managing,... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 20:2

When all things are preparing for it, and it seems unavoidable: that the priest shall approach and speak unto the people ; not any priest, but one appointed for this service; who is called the anointed of war , as Jarchi and Aben Ezra observe, and concerning whom Maimonides F4 Hilchot Melachim, c. 7. sect. 1,2. is more particular; he says,"they appoint a priest to speak to the people at the time of war, and they anoint him with the anointing oil, and he is called the anointed of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 20:2

The priest shall approach, and speak unto the people - The priest on these occasions was the representative of that God whose servant he was, and whose worship he conducted. It is remarkable that almost all ancient nations took their priests with them to battle, as they did not expect success without having the object of their adoration with them, and they supposed they secured his presence by having that of his representative. read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 20:2

Verse 2 2And it shall be, when ye are come nigh. God commits the duty of exhortation to the priests, when the time of the conflict shall have arrived. But we gather from the expressions used that this passage is supplementary to the First Commandment, for it contains no more than that the priest should encourage the Israelites to confidence, the ground of which is declared to be the help of God in preserving and constantly protecting the Church, which He has once redeemed. Moreover, He forbids... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 20:1-5

War. The wars of the world form a large part of its history. Savage nations delight in war, revel in its bloodshed and barbarities. Their heaven is a Valhalla. Civilized communities, while averse from having wars waged on them, are not always so averse from waging war on others. Military ambition, lust of conquest, hope of enrichment by pillage, the wiping out of old grudges, may instigate them to this course. Wherever or however waged, wars are a source of incalculable misery. It may be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 20:1-9

Military service to be voluntary. In war, forced service is worse than useless; it is a source of weakness—a cause of defeat. For successful warfare, all the skill and energy of every soldier is demanded; and unless the hearts of the warriors are in the conflict, no triumph can be anticipated. I. TO BE LOYAL FRIENDS OF GOD , WE MUST SOMETIMES TREAT MEN AS FOES . If we are truly God's children, we must count God's friends to be our friends, God's foes to be our... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 20:1-20

EXPOSITION DIRECTIONS CONCERNING WARFARE IN GENERAL , AND FOR THE BESIEGING OF CITIES IN PARTICULAR . The instructions in this chapter are peculiar to Deuteronomy. As the people of God, Israel was not a warlike nation; they were rather to abstain from warfare, and as a general rule to cultivate the arts of peace. But they had before them at this time the prospect of a serious and protracted conflict before they could occupy the land which God had assigned to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 20:1-20

Wars to be regulated by Divine precepts. The directions given by Moses in this chapter may serve to show the spirit in which wars should, if undertaken at all, be entered on and prosecuted. We are not called upon here to moot the question whether war is under any circumstances justifiable; since the principle on which the Hebrew lawgiver proceeds is that of tolerating for a while certain socially accepted customs, mitigating whatever in them is evil, and gradually educating people out of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 20:1-20

Religious wars. We have in this chapter an instructive direction about the prosecution of a religious war. For, after all, war may be the only way of advancing the interests of nations. Disputes become so entangled, and great principles become so staked in the disputes, that war is welcomed as the one way to peace and progress. It is an awful expedient, but there are worse things than war. "Cowardice," said Rev. F. W. Robertson, of Brighton, "is worse. And the decay of enthusiasm and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 20:2

The priest. Not the high priest or any one of the priests, but the military priest, the priest appointed to accompany the army, "the anointed for the war;" משׁיח המלחמה , as the rabbins designate him (cf. Numbers 21:6 ; 1 Samuel 4:4 ; 2 Chronicles 13:12 ). His business was to exhort the people, and to encourage them by reminding them that the Lord was their Leader, and would help them in the conflict. The formula of his exhortation is given in Deuteronomy 20:3 , Deuteronomy... read more

Group of Brands