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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 21:15-17

This law restrains men from disinheriting their eldest sons out of mere caprice, and without just provocation. I. The case here put (Deut. 21:15) is very instructive. 1. It shows the great mischief of having more wives than one, which the law of Moses did not restrain, probably in hopes that men's own experience of the great inconvenience of it in families would at last put an end to it and make them a law to themselves. Observe the supposition here: If a man have two wives, it is a thousand... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 21:16

Then it shall be, when he maketh his sons to inherit that which he hath ,.... By a will in writing, or byword of mouth, or by a deed of gift, actually bestowing his goods upon them, and dividing among them what he is for the present possessed of; see Luke 15:12 , that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn ; that is, when such is the case, that the son of his wife he has the least value for is really his firstborn,... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 21:17

But he shall acknowledge the son of the hated for the firstborn ,.... Own him and declare him to be so, both by his will and the division of goods by him; or he shall "separate" him, as Onkelos; distinguish him from all his other sons, and make known to all, as the Targum of Jonathan, that he is his firstborn: by giving him a double portion of all that he hath ; or, "that is found with him" F20 אשר ימצא לו "quod inventum fuerit ei", Pagninus, Montanus., ; which he was in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-17

If a man have two wives, one of whom is a favorite and the other disliked, and if his firstborn son be the child of the latter, he is not to allow his love for the other to prejudice the right of the son, but must allow him, both in his own lifetime and in the disposition of his property after death, the full privilege and right of a firstborn son. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-17

Home partialities never to warp home justice. This paragraph indicates deep insight into human nature, and a far-seeing wisdom which surely indicates its superhuman origin. It is designed to restrict the action of the father with reference to the inheritance of the children, in cases where there were two families, not, apparently, by two wives living at the same time (as is the passage favored polygamy), but rather by two of whom the second became the wife after the death of the first... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-17

The rights of the firstborn in the house of a bigamist. Bigamy was not encouraged by the Mosaic Law. Where it took place in man's passion, the Law stepped in to regulate the relations in the household impartially. The house of a bigamist may be the scene of sudden jealousies and dispeace, but God steps in to forbid it being the scene of injustice. The discomfort is providentially inseparable from the bigamy—it would have been a pity had it been otherwise! But the Lord steps in to prevent... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-17

Monogamy essential to domestic peace. Every indication of God's will is a finger-post to felicity. A wise man will not wait for peremptory law. The faintest whisper of Jehovah's will is law to him. Without doubt, that each man should be the husband of one wife was the ordination of God. I. THE FIRSTBORN SON IS PLACED IN A POSITION OF SPECIAL PRIVILEGE AND POWER . All human government is built upon the model of the family. Within the compass of the family the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:15-18

The firstborn of the hated wife. The firstborn, in patriarchal and tribal societies, had recognized rights and honors, correlative with the duties and responsibilities which his position as prospective head of the household entailed on him. The principle is here asserted that individual preferences and partialities are not to be allowed to set aside the rights of the son who is lawfully the firstborn. Men would fain, sometimes, bend justice to their likings. Where an Israelite had two... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:16

He may not make ; literally, is not able to make ; i . e . is legally incapable of making. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 21:17

A double portion ; literally, a mouth of two ; i . e . a portion (so "mouth" is used in 2 Kings 2:9 ; Zechariah 13:8 ) equal to that of two; consequently, the firstborn inherited twice as much as any of the other sons. Amongst all nations and from the earliest times, the right of the eldest son to pre-eminence among his brethren has been recognized; and in legislating for Israel, Moses so far simply sanctioned a usage he found already existing; the assignment, however, of a double... read more

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