申命記 32:26, 申命記 32:27 JC

Matthew Henry's Complete Commentary - Deuteronomy 32:26-38

After many terrible threatenings of deserved wrath and vengeance, we have here surprising intimations of mercy, undeserved mercy, which rejoices against judgment, and by which it appears that God has no pleasure in the death of sinners, but would rather they should turn and live. I. In jealousy for his own honour, he will not make a full end of them, Deut. 32:26-28. 1. It cannot be denied but that they deserved to be utterly ruined, and that their remembrance should be made to cease from among... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:26

I said ,.... Or could have said, or might have said; that is, determined and resolved, as it was in his power, and in right and justice might have done what follows: I would scatter them into corners ; which does not fitly express the sense of the word used, and besides this was what was done; it is notorious that the Jews were and are scattered into the several corners of the world, and there is no corner where they are not; whereas the phrase is expressive of something that could and... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:26

Verse 26 26.I said, I would scatter them. God again represents Himself in the character of a man, as if He were meditating opposite determinations, and restrained His vehemence in consideration of the impediments He encountered. What it amounts to, however, is this, that God suspended His final judgment upon them for no other reason but because He had regard to His own glory, which would else have been subjected to the taunts of the Gentiles. Hence the Jews were reminded that, whereas they had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-27

A God provoked. Consider here— I. THE REALITY OF WRATH IN GOD . Let it not be minimized or explained away. "Instead of being shocked at the thought that God is wrathful, we should rather ask, With whom? and For what? A God without wrath, and a God who is wrathful on other accounts than for sin, is not a God, but an idol" (Hengstenberg). It is only, as this writer observes, when "man himself is not displeased with sin, when it assumes to him the appearance of a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-33

Because of their rebellion. God would cast them off and visit them with terrible calamities. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-47

Vengeance and recompense. The reasonableness of the Divine jealousy being shown already, we can have little difficulty in recognizing the further reasonableness of the Divine vengeance. Paul's treatment of the question is concise and conclusive. "Is God unrighteous who taketh vengeance? (I speak as a man). God forbid: for then how shall God judge the world?" ( Romans 3:5 , Romans 3:6 ). Vengeance is recognized, therefore, as belonging to God's justice, which shall be called into play... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:20-28

The Divine mind influenced by reasons. Moses, in uttering this song, is "borne along" ( 2 Peter 1:21 ) by a power working through him and yet not of him, to make a most remarkable assertion in the Name of Jehovah; viz. that Israel's Deliverer was moved by fear of the wrath of the enemy not to destroy them altogether! How is this to be understood? Some might perhaps pass it over as a piece of obsolete anthropomorphism. So will not we. To us, many a sentence in the grand old volume,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:20-29

The pleading of Divine wisdom. The judicial anger of God is not an uncontrollable passion; it acts in harmony with infinite wisdom. The vast and varied interests of all God's creatures are tenderly considered in the act of judicial retribution. We have here— I. GOD 'S ESTIMATE OF HUMAN DESERT . Were guilty men alone to be considered, no penalty would be too severe as the award for their high-handed offences. Every vestige of merit has disappeared. The consensus of all righteous... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:26-27

Israel's desert was to be utterly destroyed, but God refrained from this for his own Name's sake. I said, I would scatter them into corners ; rather, I should say , I trill blow them away , i . e . disperse them as by a mighty wind. The verb here is the Hiph, of פָאָה , to breathe, to blow, and is found only here. The rabbins make it a denominative from פֵאָה , a corner, and this the Authorized Version follows; others trace it to an Arabic root, פאא , amputavit, excidit , ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 32:1-42

Song of MosesIf Deuteronomy 32:1-3 be regarded as the introduction, and Deuteronomy 32:43 as the conclusion, the main contents of the song may be grouped under three heads, namely,(1) Deuteronomy 32:4-18, the faithfulness of God, the faithlessness of Israel;(2) Deuteronomy 32:19-33, the chastisement and the need of its infliction by God;(3) Deuteronomy 32:34-42, God’s compassion upon the low and humbled state of His people.The Song differs signally in diction and idiom from the preceding... read more

申命記 32:26, 申命記 32:27 Jc

Matthew Henry's Complete Commentary - Deuteronomy 32:26-38

John Gills Exposition of the Bible Commentary - Deuteronomy 32:26

John Calvin's Commentary on the Bible - Deuteronomy 32:26

The Pulpit Commentary - Deuteronomy 32:19-27

The Pulpit Commentary - Deuteronomy 32:19-33

The Pulpit Commentary - Deuteronomy 32:19-47

The Pulpit Commentary - Deuteronomy 32:20-28

The Pulpit Commentary - Deuteronomy 32:20-29

The Pulpit Commentary - Deuteronomy 32:26-27

Albert Barnes' Notes on the Whole Bible - Deuteronomy 32:1-42

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