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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 18:9-14

One would not think there had been so much need as it seems there was to arm the people of Israel against the infection of the idolatrous customs of the Canaanites. Was it possible that a people so blessed with divine institutions should ever admit the brutish and barbarous inventions of men and devils? Were they in any danger of making those their tutors and directors in religion whom God had made their captives and tributaries? It seems they were in danger, and therefore, after many similar... read more

Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 18:15-22

Here is, I. The promise of the great prophet, with a command to receive him, and hearken to him. Now, 1. Some think it is the promise of a succession of prophets, that should for many ages be kept up in Israel. Besides the priests and Levites, their ordinary ministers, whose office it was to teach Jacob God's law, they should have prophets, extraordinary ministers, to reprove them for their faults, remind them of their duty, and foretel things to come, judgments for warning and deliverances... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 18:14

For those nations which thou shall possess hearkened unto observers of times, and unto diviners ,.... Such as are before mentioned, and did as they directed them: but as for thee, the Lord thy God hath not suffered thee so to do ; or, "but thou not so" F13 ואתה לא כן "et tu non sic", Montanus. thou shouldest not do so, not hearken to such persons, but to the Lord thy God, and to his law and testimony; nor art thou left to the deception of such persons: the Lord thy God... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 18:15

The Lord thy God will raise up unto thee a prophet ,.... Not Joshua, as Aben Ezra, not Jeremiah, as Baal Haturim, nor David F15 Herbanus in Disputat. cum Gregent. p. 13. col. 2. , as others; nor a succession of prophets, as Jarchi; for a single person is only spoken of; and there is a dissimilitude between Moses and anyone of the prophets, and all of them in succession, Deuteronomy 34:10 , but the Messiah, with whom the whole agrees; and upon this the expectation of a prophet among... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 18:15

The Lord thy God will raise up unto thee a Prophet - Instead of diviners, observers of times, etc., God here promises to give them an infallible guide, who should tell them all things that make for their peace, so that his declarations should completely answer the end of all the knowledge that was pretended to be gained by the persons already specified. Like unto me - Viz., a prophet, a legislator, a king, a mediator, and the head or chief of the people of God. This was the very person... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 18:14

Verse 14 14.For these nations. As God had just before been setting before them the punishment He was about to inflict upon these nations, in order to alarm and warn them, so now does he admonish them that the inheritance was handed over to them on this condition, that they should be mindful of so great a benefit, and beware of all pollutions; and that they succeeded the former inhabitants of the land, with a view to their being separate from them; for whence was this change, except that God... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 18:15

Verse 15 15.The Lord thy God will raise up. This is added by anticipation, lest the Israelites should object that they were more hardly dealt with than the rest of the nations of the world; for it was always most justly considered an extraordinary blessing to hold communication with God; and indeed there can be nothing more to be desired. But an opinion had obtained currency, that men approached more closely to God by means of magical arts, by the oracles of Pythonic spirits, and by the study... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Spiritualism condemned. In the verses forming this paragraph, there are nine terms or phrases, each with its own special meaning, £ pointing to some pagan superstition, against which Moses is warning the people. The variety and number of such terms show us how great a bold a spurious "spiritualism" had upon the people. The phenomena connected therewith, however, present to us an aspect of history that is worthy of careful study. In some sort, the pagan customs of olden times connected... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Divination forbidden. The process of divination, in its different forms here referred to—"divination," "observing the heavenly bodies," "enchantment," "witchcraft," "charming," "consultation of spirits," "sorcery," and "necromancy" was an effort to discover secrets by unwarrantable methods. It was man's longing for revelation undergoing degradation through the imaginations of men. It had been practiced by the predecessors in Canaan, and in consequence they were being cast out. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Magic. I. A STERN PROHIBITION OF CANAANITISH PRACTICES . The practice of magic is known to have been extensively developed in ancient Egypt and Chaldea. Numerous indications occur of its existence among the Canaanites ( e . g . 1 Samuel 28:7-10 ). The lower kinds of magic are of rank growth in all barbarous and semi-civilized communities. The priests combine the functions of diviners, prophets, exorcists, thaumaturgists, physicians, and makers of idols and amulets. The... read more

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