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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 2:8-23

It is observable here that Moses, speaking of the Edomites (Deut. 2:8), calls them, ?our brethren, the children of Esau.? Though they had been unkind to Israel, in refusing them a peaceable passage through their country, yet he calls them brethren. For, though our relations fail in their duty to us, we must retain a sense of the relation, and not be wanting in our duty to them, as there is occasion. Now in these verses we have, I. The account which Moses gives of the origin of the nations of... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 2:11

Which also were accounted giants, as the Anakims ,.... Because of their bulky size and tall stature; or,"the Rephaim were they accounted, even they as the Anakims;'they were reckoned Rephaim, a name for giants in early times, even as the Anakims were; see Genesis 14:5 . but the Moabites called them Emims ; to distinguish them from the Rephaim; so that it seems this name of Emims was not originally their name, but they are called so by a prolepsis, or anticipation, in Genesis 14:5 ... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 2:12

The Horims also dwelt in Seir before time ,.... Which is the name of a mount, and so of the country, from it; so called from Seir the Horite, who dwelt in it before it was possessed by Esau and his sons; but who the Horim or Horites were, from whence they had their name, is difficult to say; they were as early as the times of Chedorlaomer, Genesis 14:6 . They seem to be so called from their dwelling in holes and caves in rocks, which the southern part of Edom or Idumea was full of, and to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 2:11

Which also were accounted giants - This is not a fortunate version. The word is not giants, but רפאים Rephaim , the name of a people. It appears that the Emim, the Anakim, and the Rephaim, were probably the same people, called by different names in the different countries where they dwelt; for they appear originally to have been a kind of wandering free-booters, who lived by plunder. (See on Deuteronomy 2:10 ; (note)). It must be granted, however, that there were several men of this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 2:12

The Horims also dwelt in Seir - The whole of this verse was probably added by Joshua or Ezra. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

EXPOSITION THE NEW BEGINNING AND REVIEW OF THE JOURNEYINGS OF ISRAEL FROM KADESH TO THE RIVER ARNON , THE FRONTIER OF THE AMORITES . At this point the language of address is exchanged for that of narrative. The change of subject from "ye abode" to "we turned," became necessary when Moses passed from exhorting and warning the people to narrating what happened after they resumed their journeyings; and gives no support to the notion of some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

(specially Deuteronomy 2:7 ). God's knowledge of our pilgrimage. (For the historical and geographical details connected with this section, see the Exposition.) Moses here reviews the career of Israel during the wanderings, with reference to their treatment of the nations through whose territory they required to pass on their way. They, though the favored people of Jehovah, were not allowed to transgress the common laws of righteousness, by levying any demands on the nations through... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

International relationships. The wilderness state is the most salutary for men. Prematurely to enter into the land of rest would prove an endless calamity. Theoretically, it is possible to gain heaven too soon. Even "the Captain of our salvation was made perfect through suffering." That heaven may be to us a perfect paradise, there must be complete harmony between the soul and its environment. I. GOD BRINGS NATIONS INTO CONTACT FOR RECIPROCAL MINISTRATION . SO long as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

God's faithfulness in dealing with nations outside the covenant. We have here strict injunctions given to the pilgrims not to disturb the children of Edom, nor the Moabites, nor the children of Ammon, because they were occupying the district assigned them. These tribes, though related to Israel, were not in the covenant. Still God had guaranteed to them certain temporal blessings, and he shows himself faithful in his dealings with them. I. GOD IS A RIGHTEOUS GOVERNOR AMONG ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:4-20

Edom, Moab, Ammon. The Israelites are strictly enjoined not to molest these three peoples, or to attempt to rob them of any portion of their territory. The ground of this injunction is that God had given them the territory they possessed, and had not given it to the Israelites. Additional reasons why Israel was not to molest them lay in the facts that they were kinsmen ( Deuteronomy 2:4 ) and that Israel was amply provided for already ( Deuteronomy 2:7 ). God's people have little... read more

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