申命记 32:23, 申命记 32:42 CUNPSS

Matthew Henry's Complete Commentary - Deuteronomy 32:19-25

The method of this song follows the method of the predictions in the foregoing chapter, and therefore, after the revolt of Israel from God, described in the Deut. 32:15, 16, here follow immediately the resolves of divine Justice concerning them; we deceive ourselves if we think that God will be thus mocked by a foolish faithless people, that play fast and loose with him. I. He had delighted in them, but now he would reject them with detestation and disdain, Deut. 32:19. When the Lord saw their... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:23

I will heap mischief upon them ,.... One calamity upon another, which are after particularly mentioned: I will spewed mine arrows upon them ; God is here represented as an enemy to the Jews, as having bent his bow against them like an enemy, Lamentations 2:4 ; and as having a quiver, and that full of arrows, and as determined to draw out and spend everyone of them, in taking vengeance upon them; which arrows are his four sore judgments mentioned Ezekiel 14:21 ; and expressed in ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:23

I will spend mine arrows upon them - The judgments of God in general are termed the arrows of God, Job 6:4 ; Psalm 38:2 , Psalm 38:3 ; Psalm 91:5 ; see also Ezekiel 5:16 ; Jeremiah 50:14 ; 2 Samuel 22:14 , 2 Samuel 22:15 . In this and the following verses, to the 28th inclusive, ( Deuteronomy 32:23-28 ;), God threatens this people with every species of calamity that could possibly fall upon man. How strange it is that, having this law continually in their hands, they should... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:15-25

Sowing and reaping. The connection between sin and suffering is natural, organic, and universal. Suffering, in some form, is the proper development of sin. Like the plants of nature, sin has its seed within itself. I. WE HAVE A CASE OF AGGRAVATED SIN . 1. It was a wanton abuse of special cloudiness . The splendid gifts of providence, which ought to have bound them by golden ties of obligation to God, were erected into barriers to shut out God from them. An inner... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-25

An unfaithful people provoked to jealousy by God. This paragraph is the antithesis of the preceding one. In form the expressions are archaic. The principles underlying these ancient forms of expression are for all the ages. In fact, there are few of the Old Testament passages which are more pointedly referred to in the New Testament; and none, the principles of which are more frequently reproduced. The various clauses are seriatim explained in the Exposition. We propose but to develop... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-27

A God provoked. Consider here— I. THE REALITY OF WRATH IN GOD . Let it not be minimized or explained away. "Instead of being shocked at the thought that God is wrathful, we should rather ask, With whom? and For what? A God without wrath, and a God who is wrathful on other accounts than for sin, is not a God, but an idol" (Hengstenberg). It is only, as this writer observes, when "man himself is not displeased with sin, when it assumes to him the appearance of a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-33

Because of their rebellion. God would cast them off and visit them with terrible calamities. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-47

Vengeance and recompense. The reasonableness of the Divine jealousy being shown already, we can have little difficulty in recognizing the further reasonableness of the Divine vengeance. Paul's treatment of the question is concise and conclusive. "Is God unrighteous who taketh vengeance? (I speak as a man). God forbid: for then how shall God judge the world?" ( Romans 3:5 , Romans 3:6 ). Vengeance is recognized, therefore, as belonging to God's justice, which shall be called into play... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:20-28

The Divine mind influenced by reasons. Moses, in uttering this song, is "borne along" ( 2 Peter 1:21 ) by a power working through him and yet not of him, to make a most remarkable assertion in the Name of Jehovah; viz. that Israel's Deliverer was moved by fear of the wrath of the enemy not to destroy them altogether! How is this to be understood? Some might perhaps pass it over as a piece of obsolete anthropomorphism. So will not we. To us, many a sentence in the grand old volume,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:20-29

The pleading of Divine wisdom. The judicial anger of God is not an uncontrollable passion; it acts in harmony with infinite wisdom. The vast and varied interests of all God's creatures are tenderly considered in the act of judicial retribution. We have here— I. GOD 'S ESTIMATE OF HUMAN DESERT . Were guilty men alone to be considered, no penalty would be too severe as the award for their high-handed offences. Every vestige of merit has disappeared. The consensus of all righteous... read more

申命记 32:23, 申命记 32:42 Cunpss

Matthew Henry's Complete Commentary - Deuteronomy 32:19-25

John Gills Exposition of the Bible Commentary - Deuteronomy 32:23

Adam Clarke's Commentary on the Bible - Deuteronomy 32:23

The Pulpit Commentary - Deuteronomy 32:15-25

The Pulpit Commentary - Deuteronomy 32:19-25

The Pulpit Commentary - Deuteronomy 32:19-27

The Pulpit Commentary - Deuteronomy 32:19-33

The Pulpit Commentary - Deuteronomy 32:19-47

The Pulpit Commentary - Deuteronomy 32:20-28

The Pulpit Commentary - Deuteronomy 32:20-29

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