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Matthew Henry

Matthew Henry's Complete Commentary - Proverbs 3:7-12

We have here before us three exhortations, each of them enforced with a good reason:? I. We must live in a humble and dutiful subjection to God and his government (Prov. 3:7): ?Fear the Lord, as your sovereign Lord and Master; be ruled in every thing by your religion and subject to the divine will.? This must be, 1. A humble subjection: Be not wise in thy own eyes. Note, There is not a greater enemy to the power of religion, and the fear of God in the heart, than conceitedness of our own... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 3:7

Be not wise in thine own eyes ,.... So as to act independently of God; not to trust in him, nor acknowledge him, nor seek to him for help and direction; nor ask nor take the advice of others; but, being conceited and self-sufficient, lean to thine own understanding, as being wise enough to conduct all affairs in life by thy own discretion; and in matters of religion wiser than thy teachers, and even than the Scriptures, being wise above that which is written; pleasing thyself with thine own... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 3:8

It shall be health to thy navel ,.... That part of the body which is the knot of the intestines; and may be put for the bowels and inward parts, which being sound, the body is in health; and these may be put for the whole body: and so the Septuagint version renders it, "to thy body"; and this may be put for the whole person. And the sense is, either wisdom, as Jarchi; the doctrine of wisdom, the Gospel; which teaches men to trust in the Lord, and not in themselves, to apply to him for... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 3:9

Honour the Lord with thy substance ,.... Or, "out of thy substance" F14 מהונך "e substantia tua", Montanus; "de substantia tua", Baynus, Junius & Tremellius, Piscator; "de divitiis tuis", Mercerus, Gejerus; "de opibus tuis", Tigurine version, Cocceius, Michaelis, Schultens. ; for as it should be a man's own that he gives, and not another's, and therefore called "thy substance"; or, as the Septuagint version, "out of thy just labours", what is righteously and lawfully gotten, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 3:10

So shall thy barns be filled with plenty ,.... With plenty of corn; so that there will be a sufficient provision of bread for the eater for the ensuing year, and of seed for the sower when the time of sowing returns; so far should they be, it suggests, from being losers by honouring the Lord with their substance, that they should be gainers by it; instead of having less, should have abundantly more; and thy presses shall burst out with new wine ; not that they should really burst F17 ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 3:8

It shall be health to thy navel - We need not puzzle ourselves to find out what we may suppose to be a more delicate meaning for the original word שר shor than navel; for I am satisfied a more proper cannot be found. It is well known that it is by the umbilical cord that the fetus receives its nourishment all the time it is in the womb of the mother. It receives nothing by the mouth, nor by any other means: by this alone all nourishment is received, and the circulation of the blood kept... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 3:9

Honor the Lord with thy substance - The מנחה Minchah or gratitude-offering to God, commanded under the law, is of endless obligation. It would be well to give a portion of the produce of every article by which we get our support to God, or to the poor, the representatives of Christ. This might be done either in kind, or by the worth in money. Whatever God sends us in the way of secular prosperity, there is a portion of it always for the poor, and for God's cause. When that portion is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:1-10

Precepts and promises of wisdom I. THE CONNECTION OF PRECEPT AND PROMISE . 1 . Precept needs confirmation. We cannot but ask— Why should we pursue this or that line of conduct in preference to another? Why should men be God-fearing, honest, chaste? We are rational creatures, not "dumb driven cattle," to be forced along a given road. We must have reasons; and it is to reason in us that the Divine reason ever makes appeal. 2 . The confirmation is found in experience.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:1-18

4. Fourth admonitory discourse. The third chapter introduces us to a group of admonitions, and the first of these ( Proverbs 3:1-18 ) forms the fourth admonitory discourse of the teacher. To all intents and purposes this is a continuation of the discourse in the preceding chapter, for inasmuch as that described the benefits, spiritual and moral, which follow from the pursuit of Wisdom, in promoting godliness and providing safety from evil companions, so this in like manner depicts the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:7

Be not wise in thine own eyes. This admonition carries on the thought from the preceding verses (5, 6), approaching it from a different direction. It is a protest against self-sufficiency, self-conceit, and self-reliance. It says, in effect, "Trust in the Lord, do not trust in yourself." Wisdom, as Michaelis remarks, is to trust in God; to trust in yourself and in your own wisdom is unwisdom. God denounces this spirit: "Woe unto them that are wise in their own eyes, and prudent in their own... read more

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