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Matthew Henry

Matthew Henry's Complete Commentary - Job 11:13-20

Zophar, as the other two, here encourages Job to hope for better times if he would but come to a better temper. I. He gives him good counsel (Job 11:13, 14), as Eliphaz did (Job 5:8), and Bildad, Job 8:5. He would have him repent and return to God. Observe the steps of that return. 1. He must look within, and get his mind changed and the tree made good. He must prepare his heart; there the work of conversion and reformation must begin. The heart that wandered from God must be reduced?that was... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 11:17

And thine age shall be clearer than the noonday ,.... That is, the remainder of his days; the latter part of his life, which was yet to come, should be no more attended with the darkness of adversity; but the light of prosperity should shine upon him, and exceed the light of the sun at noonday: the phrase is expressive of the wonderful change there should be in his state and circumstances; see Isaiah 58:10 ; thou shall shine forth ; like the rising sun, or as when it breaks forth out... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 11:17

Thine age shall be clearer than the noonday - The rest of thy life shall be unclouded prosperity. Thou shalt shine forth - Thou shalt be in this unclouded state, as the sun in the firmament of heaven, giving light and heat to all around thee. Thou shalt be as the morning - Thus the sun of thy prosperity shall arise, and shine more and more unto the perfect day. This is the image which the sacred writer employs, and it is correct and elegant. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:1-20

Zophar, the Naamathite, the third of Job's comforters ( Job 2:11 ), and probably the youngest of them, now at last takes the word, and delivers an angry and violent speech. He begins by accusing Job of having spoken at undue length, and at the same time, boastfully and mockingly (verses 2-4). He then expresses a wish that God would take Job at his word, and really answer him, since he is sure that the result would be to show that Job had been punished much less than he. deserved to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:1-20

Humble yourselves beneath the mighty hand of God. Zophar, the youngest of the friends, now comes forward once more to beat down the complaint of Job with the old arguments and commonplaces. To support his words, he does not appeal to a vision like Eliphaz, nor rely on the wisdom of the ancients like Bildad, but depends on his own understanding and zealous though narrow instinct for God. His whole speech is an example of the beauty and, at the same time, the defect of religious zeal. In... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:13-19

The invitation to repentance. All Job's friends would lead him to repentance. They see the judgments of God upon him in his afflictions. They know of no other cause for afflictions than as a punishment for wrong-doing. The conclusion is clear, "Thou hast sinned." This underlies all their speeches. But they have rightly seized the truth—God forgiveth the iniquity of the repentant. Therefore they urge their entreaty to their friend in one word, "Repent." And Zophar reveals to Job the method... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:13-19

The blessedness of returning to God. Zophar draws a beautiful picture of the joys and blessings of restoration to God, and, though its implied background must have spoilt it for Job by suggesting that the patriarch was a great sinner needing repentance, in itself the picture is true and helpful. I. THE PROCESS OF RETURNING TO GOD . 1 . By a right condition of the heart. The heart is first to be set right. We can only return to God with our heart. The heart wandered; the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:13-20

Zophar to Job: 3. An exhortation to repentance. I. THE ACTINGS OF PENTIENCE . 1 . Preparation of the heart. "If thou prepare [literally, 'direct'] thy heart '" i.e. towards God. True penitence is a heart-work, beginning in the heart, relating to the heart, and carried on by the heart, though not without Divine assistance ( Proverbs 16:1 ). 2 . Elevation of the soul. "If thou stretch out thine hands towards him," i.e. God; the lifting up and stretching forth of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:17

And thine age shall be clearer than the noonday ; literally, shall arise above the noonday ; i.e. "exceed it in splendour." Instead of the "thick darkness" to which Job is looking forward ( Job 10:21 , Job 10:22 ), he shall bask in a light brighter than that of the sun at noon. Thou shalt shine forth . The Hebrew cannot possibly bear this meaning. The uncommon word used is allied with עֵיפָה , "obscurity," and, if a verb, should mean "thou shalt be obscure," rather than "thou... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 11:17

And thine age - Thy life. This does not mean old age, but the idea is, that his life would be cheerful and happy.Clearer than the noon-day - Margin, “Arise above the noon-day.” The margin is a literal rendering; but the sense is clear in the text. The idea is, that the remainder of his life would be bright as the sun if he would return to God.Thou shalt shine forth - Or rather, “thou art now in darkness, but thou shalt be as the morning.” The word used here - תעפה tā‛upâh is from עוּף ‛ûph,... read more

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