But Job answered and said. In reply to what Zophar had asserted, concerning the prosperity of the wicked being only for a short time, Job 20:5 ; the contrary to which he most clearly proves, and that in many instances their prosperity continues as long as they live; that they die in it, and it is enjoyed by their posterity after them. read more
Hear diligently my speech ,.... The following oration or discourse he was about to deliver concerning the prosperity of wicked men; to which he desires their closest attention, that they might the better understand the force of his reasoning, the evidences and proof of fasts he should give; whereby, if their minds were open to conviction, they would clearly see their mistake, and that truth lay on his side: and let this be your consolations ; or "this shall be your consolations" F11 ... read more
Suffer me that I may speak ,.... To go on with his discourse, without any interruption, until he had finished it; as he before craves their attention, here he entreats their patience to hear him out, as well as to give him leave to begin; they might by their gestures seem as if they were breaking up and departing; or they raised a tumultuous clamour, to hinder his proceeding to reply; or he might fear, that if he was allowed to speak, they would break in upon him before he had done, as they... read more
Let this be your consolations - תנחומתיכם זאת ותהי uthehi zoth tanchumotheychem may be translated, "And let this be your retractations." Let what I am about to say induce you to retract what you have said, and to recall your false judgments. נחם nacham signifies, not only to comfort, but to change one's mind, to repent; hence the Vulgate translates et agite paenitentiam, "and repent," which Coverdale follows in his version, and amende yourselves . Some suppose the verse to be... read more
But Job answered and said, Hear diligently my speech, and let this be your consolations . As ye have no other consolation to offer me, at least attend diligently to what I say. That will be some comfort to me, and I will accept it in lieu of the consolations which I might have looked for at your hands. read more
Job answers Zophar, as he had answered Bildad, in a single not very lengthy chapter. After a few caustic introductory remarks (verses 2-4), he takes up the challenge which Zophar had thrown out, respecting the certain punishment, in this life, of the wicked ( Job 20:4-29 ), and maintains, "in language of unparalleled boldness'' (Cook), the converse of the proposition. The wicked, he says, live, grow old, attain to great power, have a numerous and flourishing offspring, prosper, grow... read more
Job to Zophar: Audi alteram partem. I. THE SPIRIT OF JOB 'S REPLY . 1 . Intense earnestness. Indicated by the respectful invitation addressed to his friends to attend to his discourse, the nervous reduplication of the verb "hear," and the assurance that such behaviour on their part would more effectually console him than all their eloquent and laboured harangues. Job's character of eminent sanctity, Job's condition of extreme wretchedness, and Job's condemnation by the... read more
Diverse interpretations of life. The friends of Job remain entrenched in the one firm position, as they think it, which they have from the first taken up. No appeals on his part have availed to soften their hearts, or induce a reconsideration of the rigid theory of suffering which they have adopted. But he now, no longer confining himself to the assertion of his personal innocence, makes an attack upon their position. He dwells upon the great enigma of life—the prosperity of the wicked... read more
Suffer me that I may speak ; or, suffer me , and I also will speak . There is an emphasis on the "I" ( אנכי ). Job implies that his opponents are not allowing him his fair share of the argument, which is an accusation that can scarcely be justified. Since the dialogue opened, Job's speeches have occupied eleven chapters, those of his "comforters" seven only. But a controversialist who has much to say is apt to think that sufficient time is not allowed him. And after that I have... read more
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Matthew Henry's Complete Commentary - Job 21:1-6
Job here recommends himself, both his case and his discourse, both what he suffered and what he said, to the compassionate consideration of his friends. 1. That which he entreats of them is very fair, that they would suffer him to speak (Job 21:3) and not break in upon him, as Zophar had done, in the midst of his discourse. Losers, of all men, may have leave to speak; and, if those that are accused and censured are not allowed to speak for themselves, they are wronged without remedy, and have... read more