约伯记 33:13-14 RCUVSS

Matthew Henry's Complete Commentary - Job 33:8-13

In these verses, I. Elihu particularly charges Job with some indecent expressions that had dropped from him, reflecting upon the justice and goodness of God in his dealings with him. He does not ground the charge upon report, but was himself an ear-witness of what he here reproves him for (Job 33:8): ?Thou hast spoken it in my hearing, and in the hearing of all this company.? He had it not at second hand; if so, he would have hoped it was not so bad as it was represented. He did not hear it... read more

Matthew Henry

Matthew Henry's Complete Commentary - Job 33:14-18

Job had complained that God kept him wholly in the dark concerning the meaning of his dealings with him, and therefore concluded he dealt with him as his enemy. ?No,? says Elihu, ?he speaks to you, but you do not perceive him; so that the fault is yours, not his; and he is designing your real good even in those dispensations which you put this harsh construction upon.? Observe in general, 1. What a friend God is to our welfare: He speaketh to us once, yea, twice, Job 33:14. It is a token of... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 33:13

Why dost thou strive against him ?.... A creature against the Creator, a man against his Maker, the clay against the potter; how absurd and stupid is this! and a piece of weakness and folly it was in him to desire to litigate the point with God, and dispute with him, as he often did, when men cannot answer him one of a thousand, as he himself owned, Job 9:3 ; and very sinful and criminal it is to chide with God, or complain of him, on account of any of his dealings with the sons of men, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 33:14

For God speaketh once, yea, twice ,.... Or, "but God speaketh" F9 כי "sed", Beza, Piscator. ; though he is not bound to give an account of his matters, and the reasons of his proceedings in a way of providence or grace; yet such is his condescension and goodness, that he makes use of various ways and means to make known his mind and will in his dispensations, if men were but attentive to them; he speaks once, in dreams and visions, as in Job 33:15 ; and twice, or a second time, by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 33:13

Why dost thou strive against him? - Is it not useless to contend with God? Can he do any thing that is not right? As to his giving thee any account of the reasons why he deals thus and thus with thee, or any one else, thou needest not expect it; he is sovereign, and is not to be called to the bar of his creatures. It is sufficient for thee to know that "he is too wise to err, and too good to be unkind." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 33:14

For God speaketh once - Though he will not be summoned to the bar of his creatures, nor condescend to detail the reasons of his conduct, which they could not comprehend, yet he so acts, in the main, that the operation of his hand and the designs of his counsel may sufficiently appear, provided men had their eyes open upon his ways, and their hearts open to receive his influence. Elihu, having made the general statement that God would not come to the bar of his creatures to give account of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 33:1-13

Elihu's first address to Job: 1. An exposure of Job's sin. I. ELIHU BESPEAKS JOB 'S ATTENTION . This he does on four distinct grounds. 1 . That what he was about to say had been deliberately , thoroughly , and impartially weighed. (Verse 2.) He was not about to open his mouth at random or under any feeling of excitement, but after having tasted every word, as it were, in his palate—a metaphor suggestive of the wise discrimination with which both his thoughts had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 33:1-33

In this chapter Elihu, turning away from the "comforters," proceeds to address Job himself, offering to reason out the matter in dispute with him, in God's stead. After a brief exordium (verses 1-7), he takes exception which (he says) are unjust. He next brings forward his theory of God-inflicted sufferings being, in the main, chastisements proceeding from a loving purpose, intended to purify, to strengthen, to purge out faults, to "save from the pit," to improve, and to enlighten... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 33:8-33

Elihu's first discourse: the guilt of man in the sight of God. I. JOB 'S CONFIDENCE IN HAS INNOCENTS CENSURED . ( Job 33:8-11 .) Elihu gathers up in brief some of those sayings of Job which had shocked his ear and scandalized his spiritual conscience. Job had asserted his own purity, and had accused God of enmity against his person (compare Job's words, Job 9:21 ; Job 10:7 ; Job 16:17 ; Job 23:10 ; Job 27:5 , Job 27:6 ; Job 10:13 , seq.; Job 19:11 ; Job 30:21 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 33:13

Why dost thou strive against him? Why dost thou insist on taking the attitude of one who contends with God, who would fain enter into a controversy with him, and force him to plead in his own defence? It is not alone his omnipotence that makes such conduct folly, but his remoteness, his inaccessibility. He cannot be forced to make answer; it is not his wont to do so; he giveth not account of any of his matters. It is presumptuous to suppose that God will condescend to reveal himself from... read more

Matthew Henry's Complete Commentary - Job 33:8-13

Matthew Henry's Complete Commentary - Job 33:14-18

John Gills Exposition of the Bible Commentary - Job 33:13

John Gills Exposition of the Bible Commentary - Job 33:14

Adam Clarke's Commentary on the Bible - Job 33:13

Adam Clarke's Commentary on the Bible - Job 33:14

The Pulpit Commentary - Job 33:1-13

The Pulpit Commentary - Job 33:1-33

The Pulpit Commentary - Job 33:8-33

The Pulpit Commentary - Job 33:13

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