约翰福音 1:48-49 CUNPSS

Matthew Henry's Complete Commentary - John 1:43-51

We have here the call of Philip and Nathanael. I. Philip was called immediately by Christ himself, not as Andrew, who was directed to Christ by John, or Peter, who was invited by his brother. God has various methods of bringing his chosen ones home to himself. But, whatever means he uses, he is not tied to any. 1. Philip was called in a preventing was: Jesus findeth Philip. Christ sought us, and found us, before we made any enquiries after him. The name Philip is of Greek origin, and much used... read more

William Barclay

William Barclay's Daily Study Bible - John 1:43-51

1:43-51 On the next day Jesus determined to go away to Galilee; and there he found Philip. Jesus said to him: "Follow me!" Now Philip came from Bethsaida, which was the town from which Andrew and Peter came. Philip went and found Nathanael and said to him: "We have found the One about whom Moses wrote in the law, and about whom the prophets spoke--I mean Jesus, the son of Joseph, the man from Nazareth." Nathanael said to him: "Can anything good come out of Nazareth?" Philip said to him: "Come... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:48

Nathanael saith unto him, whence knowest thou me ?.... This he said as one surprised, that he, who was a stranger to him, should hit upon his general character, and describe the internal state and frame of his soul: this was more surprising to him, than if he had called him by his name Nathanael, as he did Simon; or had said what was the place, of his abode; Cana of Galilee; since this ordinarily was only to be observed, and learned, from a long and familiar acquaintance and conversation: by... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:49

Nathanael answered and saith unto him ,.... Being fully convinced of his omniscience by these instances: Rabbi ; that is, master, as it is interpreted in John 1:38 , and is not here, because it is there: thou art the Son of God ; not by creation, for this would be to say no more of him, than may be said of every man; nor by adoption, for in that sense Nathanael himself was a Son of God, and many others; nor on account of his wonderful incarnation, which, it is very likely, at this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:48

Whence knowest thou me? - He was not yet acquainted with the divinity of Christ, could not conceive that he could search his heart, and therefore asks how he could acquire this knowledge of him, or who had given him that character. It is the comfort of the sincere and upright, that God knows their hearts; and it should be the terror of the deceitful and of the hypocrite, that their false dealing is ever noticed by the all-seeing eye of God. Under the fig tree - Probably engaged in prayer... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:49

Rabbi - That is, Teacher! and so this word should be translated. Thou art the Son of God - The promised Messiah. Thou art the King of Israel - The real descendant of David, who art to sit on that spiritual throne of which the throne of David was the type. read more

John Calvin

John Calvin's Commentary on the Bible - John 1:48

Verse 48 48.Whence knowest thou? Though Christ did not intend to flatter him, yet he wished to be heard by him, in order to draw forth a new question, by the reply to which he would prove himself to be the Son of God. Nor is it without a good reason that Nathanael asks whence Christ knew him; for to meet with a man of such uprightness as to be free from all deceit is an uncommon case, and to know such purity of heart belongs to God alone. The reply of Christ, however, appears to be... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:49

Verse 49 49.Thou art the Son of God. That he acknowledges him to be the Son of God from his divine power is not wonderful; but on what ground does he call himKing of Israel ? for the two things do not appear to be necessarily connected. But Nathanael takes a loftier view. He had already heard that he is the Messiah, and to this doctrine he adds the confirmation which had been given him. He holds also another principle, that the Son of God will not come without exercising the office of King over... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more