约翰福音 17:7 CUVS

Matthew Henry's Complete Commentary - John 17:6-10

Christ, having prayed for himself, comes next to pray for those that are his, and he knew them by name, though he did not here name them. Now observe here, I. Whom he did not pray for (John 17:9): I pray not for the world. Note, There is a world of people that Jesus Christ did not pray for. It is not meant of the world of mankind general (he prays for that here, John 17:21; That the world may believe that thou hast sent me); nor is it meant of the Gentiles, in distinction from the Jews; but... read more

William Barclay

William Barclay's Daily Study Bible - John 17:6-8

17:6-8 "I have shown forth your name to the men whom you gave me out of the world. They were yours and you gave them to me, and they have kept your word. Now they realize that everything you gave me comes from you, because I gave to them the words you gave to me, and they received them, and they truly know that I came forth from you, and they believe that you sent me." Jesus gives us a definition of the work that he did. He says to God: "I have shown forth your name." There are two... read more

William Barclay

William Barclay's Daily Study Bible - John 17:6-8

This passage also sheds an illuminating light on the meaning of discipleship. (i) Discipleship is based on the realization that Jesus came forth from God. The disciple is essentially a person who has realized that Jesus is God's ambassador, and that in his words we hear God's voice, and in his deeds we see God's action. The disciple is one who sees God in Jesus and is aware that no one in all the universe is one with God as Jesus is. (ii) Discipleship issues in obedience. The disciple is... read more

John Gill

John Gills Exposition of the Bible Commentary - John 17:7

Now they have known ,.... The Syriac version reads it ידעת , "I have known"; and so the Persic and Gothic versions, contrary to most copies and other versions, which read, as we render, "they have known", that is, the disciples and apostles of Christ: that all things whatsoever thou hast given me ; all temporal things, the world and the fulness of it; all power in heaven, and in earth, or a power of disposing of all things for his own service, as Mediator; all spiritual things, the... read more

John Calvin

John Calvin's Commentary on the Bible - John 17:7

Verse 7 7.Now they have known. Here our Lord expresses what is the chief part in faith, which consists in our believing in Christ in such a manner, that faith does not rest satisfied with beholding the flesh, but perceives his Divine power. For when he says, They have known that all things which thou hast given me are from thee, he means, that believers feel that all that they possess is heavenly and divine. And, indeed, if we do not perceive God in Christ, we must remain continually in a state... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:1-26

4. The high-priestly intercession . Audible communion of the Son with the Father . The prayer which now follows reveals, in the loftiest and sublimest form, the Divine humanity of the Son of man, and the fact that, in the consciousness of Jesus as the veritable Christ of God, there was actually blended the union of the Divine and human, and a perfect exercise of the prerogatives of both. The illimitable task which writers of the second century must have set themselves to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:6-8

Here the Divine Intercessor turns from himself, and from the approaching glory of his own mediatorial Person and position, to meditate, for the advantage of his disciples, on what had already been done for them, in them, to them. He clothes these meditations in the form of a direct address to the eternal God, and makes the series of facts on which he dwells the groundwork of the prayer which follows for his disciples, as representative of all who, like them, have come into relations with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:6-10

The Advocate and the clients. The High Priest now turns from himself to the special objects of his intercessory prayer. I. THE CALLING OF TEE CLIENTS . 1. They are separated from the world. Made a select and consecrated class, they are set apart from others in the prayer of the Lord. 2. They are the property of the Father. 3. They are the gift of the Father to his Son. The Father drew them with the bonds of love, and they became Christ's. II. THE MARKS OF... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:6-11

Our Lord's prayer for his disciples. As he had prayed for himself, he next prays for his disciples. I. CHRIST 'S MANIFESTATION OF THE FATHER TO HIS DISCIPLES . "I have manifested thy Name to the men which thou gavest me out of the world." 1. He only could make such a discovery of the Divine mind and will 2. Those who received the revelation were God ' s . "Thine they were:" (a) as his charge, (b) as his subjects, (c) as his apostles, (d) ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:6-19

(2) The prayer for his disciples . read more

Matthew Henry's Complete Commentary - John 17:6-10

William Barclay's Daily Study Bible - John 17:6-8

William Barclay's Daily Study Bible - John 17:6-8

John Gills Exposition of the Bible Commentary - John 17:7

John Calvin's Commentary on the Bible - John 17:7

The Pulpit Commentary - John 17:1-26

The Pulpit Commentary - John 17:6-8

The Pulpit Commentary - John 17:6-10

The Pulpit Commentary - John 17:6-11

The Pulpit Commentary - John 17:6-19

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