罗马书 9:10 CUVS

Matthew Henry's Complete Commentary - Romans 9:6-13

The apostle, having made his way to that which he had to say, concerning the rejection of the body of his countrymen, with a protestation of his own affection for them and a concession of their undoubted privileges, comes in these verses, and the following part of the chapter, to prove that the rejection of the Jews, by the establishment of the gospel dispensation, did not at all invalidate the word of God's promise to the patriarchs: Not as though the word of God hath taken no effect (Rom.... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:7-13

9:7-13 But it is not as though the word of God had been completely frustrated. For not all who belong to the race of Israel are really Israel; nor are all really children because they can claim physical descent from Abraham. On the contrary, it is written: "In Isaac will your descendants be called." That is to say, it is not the children who can claim merely physical descent who are really the children of God. No! It is the children of the promise who are reckoned as the true descendants of... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:10

And not only this ,.... This instance of Ishmael and Isaac, is not the only one, proving that Abraham's natural seed, the children of the flesh, are not all children, the children of God: but when Rebecca also had conceived by one, even by our father Isaac , "it was said unto her", Romans 9:12 , being in a parenthesis, "the elder shall serve the younger". The apostle was aware, that the Jews would be ready to say, that the instance of Ishmael and Isaac was not a pertinent one; since... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:10

And not only this - A Jew might object: "Ishmael was rejected, not by the sovereign will of God, but because he was the son of the handmaid, or bond-woman, and therefore unworthy to be the peculiar seed; but observe, this was not the only limitation of the seed of Abraham with regard to inheriting the promise, for when Rebecca was with child by that one person of Abraham's issue to whom the promise was made, namely, our father Isaac, she went to inquire of the Lord, Genesis 25:22 , ... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 9:10

Verse 10 10.And not only, etc. There are in this chapter some broken sentences, such as this is, — But Rebecca also, who had conceived by one, our father Isaac; for he leaves off in the middle, before he comes to the principal verb. The meaning, however, is, that the difference as to the possession of the promise may not only be seen in the children of Abraham, but that there is a much more evident example in Jacob and Esau: for in the former instance some might allege that their condition was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:6-13

(2) ( a ) After this avowal of his deep sorrow, and his reasons for feeling it, the apostle now proceeds to deal with the subject. First (as has been said above) he shows ( Romans 9:6-13 ) that the present exclusion of the great majority of the Jews from Christian privileges does not imply any unfaithfulness on God's part to his ancient promises; and thus it follows that the fact of their exclusion is no proof of the gospel not being the true fulfilment of those promises. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:6-13

The freedom of God's election. They had been so highly privileged, and were yet cast out. Oh, what a fall was there! But had God's promise come to naught? Nay, verily. For, as the history of their ancestry showed, the purposed working out of God's plans for the salvation of the world—for which alone Israel had been chosen—was not committed rigidly to all Israel, but only to such of them as God should choose. And, in this matter of choosing, God was perfectly free. This freedom is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:6-18

The children of the promise. We have seen St. Paul as a Christian patriot ready to sacrifice his everlasting fellowship with Christ if it could ensure the salvation of his fellow-countrymen. But, alas! the fact of the rejection of Jesus and his gospel by many of the Jews must be accepted. And when the apostle turns to history, he finds that there has been no wholesale salvation of either the descendants of Abraham or of Israel, but a certain proportion only became children of promise. How... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 9:10

But not only this; but Rebecca also, when she had conceived by one, even by Isaac our father . The sentence thus begun is not formally completed, being taken up—after the parenthetical Romans 9:11 —by "It was said unto her" in Romans 9:12 . read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 9:10

And not only this - Not only is the principle of making a distinction among the natural descendants of Abraham thus settled by the promise, but it is still further seen and illustrated in the birth of the two sons of Isaac. He had shown that the principle of thus making a distinction among the posterity of Abraham was recognised in the original promise, thus proving that all the descendants of Abraham were not of course to be saved; and he now proceeds to show that the principle was recognised... read more

Matthew Henry's Complete Commentary - Romans 9:6-13

William Barclay's Daily Study Bible - Romans 9:7-13

John Gills Exposition of the Bible Commentary - Romans 9:10

Adam Clarke's Commentary on the Bible - Romans 9:10

John Calvin's Commentary on the Bible - Romans 9:10

The Pulpit Commentary - Romans 9:6-13

The Pulpit Commentary - Romans 9:6-13

The Pulpit Commentary - Romans 9:6-18

The Pulpit Commentary - Romans 9:10

Albert Barnes' Notes on the Whole Bible - Romans 9:10

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