耶利米书 30:4-5 CUNPSS

Matthew Henry's Complete Commentary - Jeremiah 30:1-9

Here, I. Jeremiah is directed to write what God had spoken to him, which perhaps refers to all the foregoing prophecies. He must write them and publish them, in hopes that those who had not profited by what he said upon once hearing it might take more notice of it when in reading it they had leisure for a more considerate review. Or, rather, it refers to the promises of their enlargement, which had been often mixed with his other discourses. He must collect them and put them together, and God... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 30:4

And these are the words that the Lord spake concerning Israel , and concerning Judah. Which follow in this chapter and the next; first concerning Israel, the ten tribes; and then concerning the two tribes of Judah and Benjamin, even concerning all Israel; whereas, if this prophecy only respects the return from the captivity in Babylon, there is very little in it which concerns the ten tribes, or but a very few of them. The words may be rendered, "unto Israel, and unto Judah"; as being... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 30:5

For thus saith the Lord ,.... Yet what follows are the words of others; wherefore some supply it, "for thus saith the Lord, the nations shall say" F16 "Gentes dicturae sunt", Vatablus. ; so Kimchi and Ben Melech interpret it as what the Gentiles will say in the times of the Messiah; but it might be better supplied, "ye shall say"; that is, Israel and Judah; to whom the words of the Lord are spoken in Jeremiah 30:3 ; or else the Lord here represents his people, saying: we have... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 30:5

We have heard a voice of trembling - This may refer to the state and feelings of the people during the war which Cyrus carried on against the Babylonians. Trembling and terror would no doubt affect them, and put an end to peace and all prosperity; as they could not tell what would be the issue of the struggle, and whether their state would be better or worse should their present masters fall in the conflict. This is well described in the next verse, where men are represented as being,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 30:4

Verse 4 Both Jews and Christians pervert this passage, for they apply it to the time of the Messiah; and when they hardly agree as to any other part of Scripture, they are wonderfully united here; but, as I have said, they depart very far from the real meaning of the Prophet. They all consider this as a prophecy referring to the time of the Messiah; but were any one wisely to view the whole context, he would readily agree with me that the Prophet includes here the sum of the doctrine which the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 30:5

Verse 5 Now he says, Thus saith Jehovah, A cry, or, the voice of trembling, or of fear, have we heard. The word חרדה, cherede, is thought to mean properly that dread which makes the whole body to tremble, and is therefore rendered trembling. God speaks, and yet in the person of the people. Why? In order to expose their insensibility; for as they were obstinate in their wickedness, so they were not terrified by threatenings, however many and dreadful. God dictated words for them, for they were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 30:1-24

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 30:5

A voice of trembling; rather, a sound of trembling, a sound causing men to tremble; doubtless it is "the sound of the trumpet, the alarm of war" ( Jeremiah 4:19 ). Of fear, and not of peace; rather, there is fear, and no peace. "Peace," as usual, means the harmony of a well ordered, secure, and peaceful community. Literally, it is wholeness ; its opposite is "breaking," i.e. outward ruin and inward anguish. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 30:5-11

The great judgment of Israel's deliverance. It is nothing less than the "day of Jehovah" which the prophet sees in spirit—a day which is "great" ( Jeremiah 30:7 ; comp. Joel 2:11 ; Zephaniah 1:14 ) and terrible ( Jeremiah 30:5 , Jeremiah 30:6 ; comp. Amos 5:18 , Amos 5:20 ; Isaiah 13:6 ; Joel 2:1 , Joel 2:11 ) for Israel, a day of "trouble" ( Jeremiah 30:7 ), but for his enemies of destruction. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 30:5

Better, as in the margin. The prophet places his hearers in the center of Babylon, and describes it as convulsed with terror as the armies of Cyrus draw near. The voice of trembling is the war-cry of the advancing host: while fear and no peace implies that even among the exiles there is only alarm at the prospect of the city, where they had so long dwelt, being destroyed. read more

Matthew Henry's Complete Commentary - Jeremiah 30:1-9

John Gills Exposition of the Bible Commentary - Jeremiah 30:4

John Gills Exposition of the Bible Commentary - Jeremiah 30:5

Adam Clarke's Commentary on the Bible - Jeremiah 30:5

John Calvin's Commentary on the Bible - Jeremiah 30:4

John Calvin's Commentary on the Bible - Jeremiah 30:5

The Pulpit Commentary - Jeremiah 30:1-24

The Pulpit Commentary - Jeremiah 30:5

The Pulpit Commentary - Jeremiah 30:5-11

Albert Barnes' Notes on the Whole Bible - Jeremiah 30:5

Group of Brands