耶利米书 31:31-32 CUVS

Matthew Henry's Complete Commentary - Jeremiah 31:27-34

The prophet, having found his sleep sweet, made so by the revelations of divine grace, sets himself to sleep again, in hopes of further discoveries, and is not disappointed; for it is here further promised, I. That the people of God shall become both numerous and prosperous. Israel and Judah shall be replenished both with men and cattle, as if they were sown with the seed of both, Jer. 31:27. They shall increase and multiply like a field sown with corn; and this is the product of God's... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 31:31

Behold, the days come, saith the Lord ,.... This refers to Gospel times, as is clear from the quotation and application by the apostle, Hebrews 8:8 ; and it is owned by a modern Jew F12 Abendana, not. in Miclol Yophi in loc. to belong to the times of the Messiah. It is introduced with a "behold", as a note of attention, pointing to something of moment, and very agreeable and desirable, as the covenant of grace, its blessings and promises, are; and as a note of admiration, it being... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 31:32

Not according to the covenant that I made with their fathers ,.... Meaning not Abraham, Isaac, and Jacob; but the ancestors of the Jews that came out of Egypt, as appears by what follows. This was the covenant made at Sinai, which is here referred to; but the above covenant was not according to that; for, though it was not properly a covenant of works, but a typical one; yet it was in some sense faulty and deficient; or, however, the persons under it were faulty, and did not keep it; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:31

A new covenant - The Christian dispensation. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:31

Verse 31 Jeremiah proceeds with the same subject, but shews more clearly how much more abundant and richer the favor of God would be towards his people than formerly, he then does not simply promise the restoration of that dignity and greatness which they had lost, but something better and more excellent. We hence see that this passage necessarily refers to the kingdom of Christ, for without Christ nothing could or ought to have been hoped for by the people, superior to the Law; for the Law was... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:32

Verse 32 He says that the covenant which he will make will not be such as he had made with their fathers Here he clearly distinguishes the new covenant from the Law. The contrast ought to be borne in mind; for no one of the Jews thought it possible that God would add anything better to the Law. For though they regarded the Law almost as nothing, yet we know that hypocrites pretended with great ardor of zeal that they were so devoted to the Law, that they thought that heaven and earth could... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:31-33

Great encouragements for those returning to God. It is sad enough that there should be any going away from God so as to require a return. It is better never to have gone away from him than to return after such departure. Better be the son to whom the Father says, "Thou art ever with me, and all that I have is thine," than the one who came back in misery and shame, notwithstanding all the compassionate love wherewith he was welcomed. Let all young children, and they who have the training of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:31-34

The new covenant. A prophecy which stands out from the rest of Jeremiah by its evangelical character, in which it strongly reminds us of parts of the second half of Isaiah. The doctrine of the covenant is "the thread which binds together the hopes and the fears of the prophet, his certainty of coming woe, his certainty of ultimate blessing." A covenant was granted of old, but that covenant had on man's side been broken. Still "the gifts and calling of God are not to be retracted" ( Romans... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:31-34

The new covenant. I. THE GRANTING OF A NEW COVENANT . Hitherto the Messianic era with all its glories has been regarded as the development and perfection of earlier ages. Here, for the first time, it is revealed as the realization of an entirely new order. This is the first clear indication of the difference between the Law and the gospel which grew more distinct as the latter was better understood, till St. Paul accomplished his great work of finally severing the two. In these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:31-34

The new covenant. Religion is only possible and of advantage as based upon an understanding between man and God. The perpetuation of the word covenant, in the New as well as in the Old Testament, shows how essential this idea is. And God's infinite mercy and royal condescension is shown in instituting a new covenant when the old was "ready to vanish away," I. AS RESULTING FROM THE OLD COVENANT . 1 . It was necessitated by past failure. The first covenant had been... read more

Matthew Henry's Complete Commentary - Jeremiah 31:27-34

John Gills Exposition of the Bible Commentary - Jeremiah 31:31

John Gills Exposition of the Bible Commentary - Jeremiah 31:32

Adam Clarke's Commentary on the Bible - Jeremiah 31:31

John Calvin's Commentary on the Bible - Jeremiah 31:31

John Calvin's Commentary on the Bible - Jeremiah 31:32

The Pulpit Commentary - Jeremiah 31:31-33

The Pulpit Commentary - Jeremiah 31:31-34

The Pulpit Commentary - Jeremiah 31:31-34

The Pulpit Commentary - Jeremiah 31:31-34

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