Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 35:12-19

The trial of the Rechabites? constancy was intended but for a sign; now here we have the application of it. I. The Rechabites? observance of their father's charge to them is made use of as an aggravation of the disobedience of the Jews to God. Let them see it and be ashamed. The prophet asks them, in God's name, ?Will you not at length receive instruction? Jer. 35:13. Will nothing affect you? Will nothing fasten upon you? Will nothing prevail to discover sin and duty to you? You see how... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 35:17

Therefore thus saith the Lord God of hosts, the God of Israel ,.... Provoked by such ill usage: behold, I will bring upon Judah, and upon all the inhabitants of Jerusalem, all the evil that I have pronounced against them : which Abarbinel interprets of all the threatenings and curses in the law and the prophets respecting the Jews, until the times of Jeremiah; though it may more especially intend the evil, God by him had pronounced upon them; namely, that the Chaldean army should come... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 35:17

I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil - Having, by the conduct of the Rechabites, clearly and fully convicted them of ingratitude and rebellion, he now proceeds to pronounce sentence against them. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 35:17

Verse 17 The Prophet, after having shewn that the Jews were so condemned by the example of the Rechabites, that there was no defense for them, now adds, — that as the word of God had been to them useless, it would now be efficacious against them. This is the purport of the verse. I have spoken to them, says God; I will now speak to them no more, but I will speak against them, that is, I will command the Chaldeans, and they shall be my ministers and the executioners of my vengeance. We hence... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:11-17

Filal obedience. The filial obedience of the Rechabites is here adduced as a rebuke to the people of Israel for their disobedience to their Father in heaven. I. WE OWE A DUTY OF FILIAL OBEDIENCE TO GOD . Obligation corresponds to privilege; peculiar relationship involves peculiar duties. If God is our Father, we owe special obedience to God on account of our relationship with him. The doctrine of the fatherhood of God is no excuse for the relaxation of the fidelity... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:12-17

Rechabites unconsciously reproving Israelites. I. HOW FAR THE MEN OF JUDAH WERE REALLY CONDEMNED ; i.e. How far were the cases really parallel? The first question to be asked is—Were the men of Judah as able to obey the commandments of Jehovah as the Rechabites were to obey the precept of Jonadab? and, of course, the answer is that for many reasons they were not. But passing this over for the present, let us notice the one respect in which Israelites were lamentably... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 35:17

Jeremiah 35:17. Therefore thus saith the Lord, Behold, &c. Because they have not obeyed the precepts of my word, I will therefore perform the threatenings of it. I will bring upon Judah, &c. Namely, by the Chaldean army; all the evil that I have pronounced against them Both in the law and in the prophets; because I have spoken unto them, and called unto them Tried all ways and means to convince and reduce them; spoken by my word, called by my providence, and both in order to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 35:1-19

35:1-45:5 EVENTS IN JUDAH AND EGYPTA lesson from the Rechabites (35:1-19)Events recorded in the book of Jeremiah are not in chronological order, and Jeremiah now takes the readers back to the reign of Jehoiakim. He recounts a story concerning the Rechabites, a community of local tribal people who lived peaceably among the Israelites (1 Chronicles 2:55). The Rechabites were forbidden by their long-standing customs to drink wine. They were true worshippers of Yahweh and were fiercely anti-Baal... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 35:17

the LORD God of hosts, the God of Israel = Jehovah Elohim Zeba'oth, Elohim of Israel. See App-4 . This is the fullest (and therefore the most solemn) use of this Divine title. Occurs in this book only three times (here, Jeremiah 38:17 , and Jeremiah 44:7 ). Behold. Figure of speech Asterismos . App-6 . Used to emphasize further what follows. evil. Hebrew. ra'a'. App-44 . read more

Group of Brands