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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 42:7-22

We have here the answer which Jeremiah was sent to deliver to those who employed him to ask counsel of God. I. It did not come immediately, not till ten days after, Jer. 42:7. They were thus long held in suspense, perhaps, to punish them for their hypocrisy or to show that Jeremiah did not speak of himself, nor what he would, for he could not speak when he would, but must wait for instructions. However, it teaches us to continue waiting upon God for direction in our way. The vision is for an... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 42:22

Now therefore know certainly ,.... Or, "in knowing know" F4 ידע תדעו "sciendo scietis", Schmidt; "sciendo sciatis", Pagninus, Montanus. ; they might assure themselves of this, that it would certainly come to pass, and most justly and deservedly; since it was at their own request the prophet sought the mind of the Lord for them, and had faithfully related it to them, and they had promised to observe it; wherefore, should they go into Egypt, as their inclination scented to be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 42:22

Now therefore know certainly - As ye have determined to disobey, God has determined to punish. Ye may now follow the full bent of your wicked devices, and I will follow the requisitions of my justice. Ye shall die by the sword, by the pestilence, and by the famine, in the place whither ye desire to go to sojourn. Thus was their doom sealed. With such dispositions and with such rebellion of heart, it is strange that they should put themselves to any trouble to inquire of the Lord relative... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 42:22

Verse 22 The Prophet at length concludes his discourse, after having mentioned the reasons why God would deal so severely with them, even because their perfidy, impiety, ingratitude, and obstinate contempt were unsufferable. After having then shewn that they had no reason to expostulate as though God were extremely rigid, he at length declares what end awaited them, even that they should die by the sword, famine, or pestilence, that is, that there would be no hope of safety to them, because if... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 42:19-22

Carnal predispositions. I. THEY ARE THE GREAT SOURCES OF UNREALITY IN RELIGION . In sending Jeremiah to God they did not mean what they said. There was no honest willingness to do as the prophet might reveal. The only hope for them in their forlorn condition is thus tampered with and destroyed. It is possible that at first they may have meant well, but as they proceeded with their inquiry through the prophet they must have known that they had only one intention, which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 42:19-22

Searching the heart. There is here a very sudden and striking turn away from the tone of the previous part of the message. God looks into the future, and, seeing what actually will happen, seeing that Egypt will maintain its attraction, he warns the people they are going towards a certain doom. Their present state was one of undue, overweening self-confidence; and God will not allow people to remain under deception as to their own weakness, if a startling and abrupt message will serve to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 42:20-22

Jeremiah 42:20-22. For ye dissembled in your hearts Hebrew, התעתום , have used deceit. They acted deceitfully, either toward God, calling him to bear witness to their sincerity in a matter in which they were not sincere; or toward the prophet, sending him to inquire of God for them, and promising to act according as God should direct, when they never intended it; or, toward their own souls, as the margin reads it. Thus Blaney, Surely ye have practised deceit against your own souls, ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 42:1-22

Jeremiah opposes going to Egypt (42:1-22)As Jeremiah had been living at Mizpah, he was probably among the people who had been captured by Ishmael and who were now thinking of fleeing to Egypt. These people therefore asked him to seek God’s guidance for them (42:1-3). Jeremiah agreed to their request, and they promised to do whatever God said, whether it pleased them or not (4-6).After ten days Jeremiah received God’s answer, and quickly passed it on to the people (7-9). God’s directions were... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 42:22

by the sword, &c. Reference to Pentateuch (Leviticus 26:6 , Leviticus 26:25 , Leviticus 26:33 , Leviticus 26:36 . Deuteronomy 28:22 ). App-92 . read more

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