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Matthew Henry

Matthew Henry's Complete Commentary - Zephaniah 1:1-6

Here is, I. The title-page of this book (Zeph. 1:1), in which we observe, 1. What authority it has, and who gave it that authority; it is from heaven, and not of men: It is the word of the Lord. 2. Who was the instrument of conveying it to the church. His name was Zephaniah, which signifies the servant of the Lord, for God revealed his secrets to his servants the prophets. The pedigree of other prophets, whose extraction we have an account of, goes no further back than their father, except... read more

John Gill

John Gills Exposition of the Bible Commentary - Zephaniah 1:6

And them that are turned back from the Lord ,.... Who once were worshippers of him, but now become apostates, and had turned their backs on him and his worship. Some think this describes those who renewed their covenant with God in Josiah's time, and after that revolted from him, who must be very abominable to him; and therefore he threatens to stretch out his hand, and pour out his wrath upon them: and those that have not sought the Lord, nor inquired for him ; profane abandoned... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 1:6

Them that are turned back - Who have forsaken the true God, and become idolaters. Nor inquired for him - Have not desired to know his will. read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 1:6

Verse 6 The Prophet seems here to include, as it were, in one bundle, the proud despisers of God, as well as those idolaters of whom he had spoken. It may yet be, that he describes the same persons in different words, and that he means that they were addicted to their own superstitions, because they were unwilling to serve God sincerely and from the heart, and even shunned everything that might lead their attention to true religion. And this view I mostly approve; for what some imagine, that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-6

I. MEANING OF HIS NAME . Zephaniah, "One whom Jehovah hides." Hiding in the day of calamity a blessing promised to them that fear Go( Psalms 31:19 , Psalms 31:20 ), who are therefore styled God's hidden ones ( Psalms 83:4 ), and may confidently reckon upon God's extending to them his protecting care in the midst of peril ( Psalms 27:5 ), yea, may even boldly flee unto him to hide them ( Psalms 143:9 ). II. THE DIGNITY OF HIS PERSON . The scion of a kingly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-6

"The word of the Lord which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amen, King of Judah. I will utterly consume all things from off the land, saith the Lord. I will consume man and beast," etc. Of Zephaniah we have no information but what is contained in his prophecy. His genealogy is given in the first verse of this chapter. He prophesied in the reign of Josiah, probably between the twelfth and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-18

Part I. THE JUDGMENT UPON ALL THE WORLD , AND UPON JUDAH IN PARTICULAR . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-18

We learn from ver. 1 that Zephaniah received from the Lord his message to Judah in the days of Josiah, the last of the godly and reforming kings, who, after the gross corruption of the preceding reigns of Manasseh and Amon, restored to a large extent the purity of the worship of God, and was the means of bringing about a certain kind and degree of repentance and amendment in the people. Probably, however, the major part of Zephaniah's prophecy belongs to the early part of Josiah's reign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:4-6

§ 3. The judgment will fall especially upon Judah and Jerusalem for their idolatry. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:6

Them that are turned back from the Lord. This is a third class, vie. apostates and open despisers. Those who follow him no more, renegades who have left his service. The Vulgate reproduces the original by, qui avertuntur de post tergum Domini. Those that have not sought the Lord. These are the indifferent, who do.not trouble themselves about religion. The chief classes mentioned in these two verses are three, viz. the open idolaters, the syncretists who mingled the worship of Baal... read more

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