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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 6:1-7

These verses speak the language of a heart truly humbled under humbling providences, of a broken and contrite spirit under great afflictions, sent on purpose to awaken conscience and mortify corruption. Those heap up wrath who cry not when God binds them; but those are getting ready for mercy who, under God's rebukes, sow in tears, as David does here. Let us observe here, I. The representation he makes to God of his grievances. He pours out his complaint before him. Whither else should a child... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 6:1

O Lord, rebuke me not in thine anger , The Lord sometimes rebukes or reproves men by his spirit, and sometimes by his word and ministers, and sometimes by his providences, and that on account of sin; to bring to a sense and acknowledgment of it; and particularly for remissness in duty, or neglect of it; and for trusting in the creature, or in any outward enjoyment, boasting of it, and loving it too much; and these rebukes of his own people are always in love, and never in wrath, though they... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 6:2

Have mercy upon me, O Lord ,.... He knew he was a sinner, both by original sin and actual transgression, which he was always ready to own; he knew that what he had done deserved the wrath of God, even his hot displeasure; and that for such things it came upon the children of disobedience: he knew that there was mercy with God through Christ, and therefore he flees unto it, pleads for it, and entreats the manifestation of forgiving love: he pleads no merits of his own, nor makes any mention... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 6:1

O Lord, rebuke me not - This Psalm, Which is one of the seven Penitential Psalms, is supposed to have been written during some grievous disease with which David was afflicted after his transgression with Bath-sheba. It argues a deep consciousness of sin, and apprehension of the just displeasure of God. It is the very language of a true penitent who is looking around for help, and who sees, as Bishop Horne well expresses it, "above, an angry God, ready to take vengeance; beneath, the fiery... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 6:2

Have mercy - I have no merit. I deserve all I feel and all I fear. O Lord, heal me - No earthly physician can cure my malady. Body and soul are both diseased, and only God can help me. I am weak - אמלל umlal . I am exceedingly weak; I cannot take nourishment, and my strength is exhausted. My bones are vexed - The disease hath entered into my bones. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 6:1

Verse 1 The calamity which David now experienced had, perhaps, been inflicted by men, but he wisely considers that he has to deal with God. Those persons are very unsuitably exercised under their afflictions who do not immediately take a near and a steady view of their sins, in order thereby to produce the conviction that they have deserved the wrath of God. And yet we see how thoughtless and insensible almost all men are on this subject; for while they cry out that they are afflicted and... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 6:2

Verse 2 2.Have mercy upon me. As he earnestly calls upon God to be merciful to him, it is from this the more clearly manifest, that by the terms anger and indignation he did not mean cruelty or undue severity, but only such judgment as God executes upon the reprobate, whom he does not spare in mercy as he does his own children. If he had complained of being unjustly and too severely punished, he would now have only added something to this effect: Restrain thyself, that in punishing me thou... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 6:1

O Lord, rebuke me not in thine anger . The psalmist begins by deprecating God's wrath and displeasure. He is conscious of some grievous sin, deserving rebuke and chastisement, and he does not ask to be spared his chastisement; but he would fain be chastised in love, not in anger (comp. Jeremiah 10:24 , "O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing "). Neither chasten me in thy hot displeasure ; or, in thy wrath. In its primary sense, humah ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 6:1-10

The moan of a saint, and the mercy of his God. For the significance of the title of this psalm, see the Exposition. An expositor well remarks that the confessed uncertainty on the part of the best Hebrew scholars as to the meaning or many of the titles is a striking proof of their antiquity, since it shows that the clue thereto is lost in oblivion. This psalm belongs to those specified under the first head of our introductory homily, as one of those in which we have the strugglings and... read more

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