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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 22:11-21

In these verses we have Christ suffering and Christ praying, by which we are directed to look for crosses and to look up to God under them. I. Here is Christ suffering. David indeed was often in trouble, and beset with enemies; but many of the particulars here specified are such as were never true of David, and therefore must be appropriated to Christ in the depth of his humiliation. 1. He is here deserted by his friends: Trouble and distress are near, and there is none to help, none to... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 22:17

I may tell all my bones ,.... For what with the stretching out of his body on the cross, when it was fastened to it as it lay on the ground, and with the jolt of the cross when, being reared up, it was fixed in the ground, and with the weight of the body hanging upon it, all his bones were disjointed and started out; so that, could he have seen them, he might have told them, as they might be told by the spectators who were around him; and so the Septuagint, Vulgate Latin, Arabic, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 22:17

I may tell all my bones - This may refer to the violent extension of his body when the whole of its weight hung upon the nails which attached his hands to the transverse beam of the cross. The body being thus extended, the principal bones became prominent, and easily discernible. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 22:17

Verse 17 17.I will number. The Hebrew word עצמות, atsmoth which signifies bones, is derived from another word, which signifies strength; and, therefore, this term is sometimes applied to friends, by whose defense we are strengthened, or to arguments and reasons which are, as it were, the sinews and the strength of the defense of a cause. Some, therefore, put this meaning upon the passage, — I will profit nothing by reckoning up all my arguments in self-vindication; for my enemies are fully... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

The psalm is composed, manifestly, of two portions—the complaint and prayer of a sufferer ( Psalms 22:1-21 ), and a song of rejoicing after deliverance ( Psalms 22:22-31 ). According to some critics, the first of these two portions is also itself divided into two parts—each consisting of two strophes ( Psalms 22:1-10 and Psalms 22:12-21 ), which are linked together by a single ejaculatory verse ( Psalms 22:11 ). A further analysis divides each of the three strophes of ten verses... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

From darkness to light; or, the song of the early dawn. This is one of the most wonderful of all the psalms. It has gathered round it the study of expositors of most diverse types—from those who see in it scarcely aught but a description beforehand of the Messiah's suffering and glory, to those who see in it scarcely any Messianic reference at all, and who acknowledge only one sense in which even the term "Messianic" is to be tolerated, even in the fact that light gleams forth after the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

A struggle from the gloom of adversity to peace and joy. It was said among the heathen that a just man struggling with adversity was a sight worthy of the gods. Such a sight we have here. We see a truly just man struggling from the gloomiest depths of adversity upwards to the serene heights of peace and joy in God. Three stages may be marked. I. THE WAIL OF DESERTION . ( Psalms 22:1-10 .) Suffering is no "strange thing." It comes sooner or later to all. Always, and especially... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:11-21

Prayer in suffering. The persecuted exile continues to speak of his sufferings, but seems to rise up out of the despair of the first verse into the faith implied in prayer. Much of the suffering here described, if not productive, was at least typical , of the suffering of Christ. An argument is still going on in the sufferer's mind as to whether God had finally forsaken him or not. He has been trying in the first ten verses to argue down the feeling, but has not yet succeeded; and now... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:17

I may tell all my bones. Our Lord's active life and simple habits would give him a spare frame, while the strain of crucifixion would accentuate and bring into relief every point of his anatomy. He might thus, if so minded, "tell all his bones." They look and stare upon me (comp. Luke 23:35 , "And the people stood beholding"). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:17

I may tell all my bones - That is, I may count them. They are so prominent, so bare, that I can see them and count their number. The idea here is that of emaciation from continued suffering or from some other cause. As applied to the Redeemer, it would denote the effect of long protracted suffering and anxiety on his frame, as rendering it crushed, weakened, emaciated. Compare the notes at Isaiah 52:14; Isaiah 53:2-3. No one can prove that an effect such as is here referred to may not have been... read more

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