诗篇 25:2-3 RCUVSS

Matthew Henry's Complete Commentary - Psalms 25:1-7

Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions. I. He professes his desire towards God: Unto thee, O Lord! do I lift up my soul, Ps. 25:1. In the foregoing psalm (Ps. 24:4) it was made the character of a good man that he has not lifted up his soul to vanity; and a call was given to the everlasting gates to lift up their heads... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:2

O my God, I trust in thee ,.... He claims his interest in God, and expresses his faith and confidence in him, in the midst of all his troubles; See Gill on Psalm 7:1 ; let me not be ashamed ; meaning of his trust in God, by being disappointed of the help, deliverance, and salvation from him, which he trusted in him for; and the believer, as he has no reason to be ashamed of God, the object of his trust; so neither of the act of his hope or trust in him; nor shall he; for hope makes not... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:3

Yea, let none that wait on thee be ashamed ,.... David not only prays for himself, but for other saints, as it becomes the people of God to do; for them they waited on the Lord in public worship, attended his house and ordinances, and waited on him for the discoveries of his love, the enjoyment of his voracious presence, and were looking for his salvation, for the Messiah; for those the psalmist prays, that they might not be ashamed of their expectation and hope, by the delay of those... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:2

I trust in thee - I depend upon thy infinite goodness and mercy for my support and salvation. Let me not be ashamed - Hide my iniquity, and forgive my guilt. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:3

Let none that wait on thee be ashamed - Though he had burden enough of his own, he felt for others in similar circumstances, and became an intercessor in their behalf. Transgress without cause - Perhaps בוגדים bogedim may here mean idolatrous persons. "Let not them that wait upon and worship thee be ashamed: but they shall be ashamed who vainly worship, or trust in false gods." See Malachi 2:11-16 . The Chaldeans have evil entreated us, and oppressed us: they trust in their idols,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 25:2

Verse 2 2.O my God! I have put my trust in thee. By this verse we learn, (what will appear more clearly afterwards,) that David had to do with men; but as he was persuaded that his enemies were, as it were, the scourges of God, he with good reason asks that God would restrain them by his power, lest they should become more insolent, and continue, to exceed all bounds. By the word trust he confirms what he had just said of the lifting up of his soul to God; for the term is employed either as... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 25:3

Verse 3 3.Yea, none of those, etc. If these words should be explained in the form of a desire, as if David had said, Let none who wait on thee be put to shame, (553) then, in this verse, he continues his prayer, and extends to all the faithful in common what he had spoken of himself alone. But I am rather inclined to understand the words in a different sense, and to view them as meaning that David shows the fruit of divine grace which should proceed from his deliverance. And there is peculiar... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 25:1-7

Onward and upward. There are different stages in the life of godliness. Hence experiences vary. Some are but babes, others are strong men. Some have only started in the race, others are nearing the goal. Some have only put on their armour, while others have borne themselves bravely in many a fight and are waiting the crown. Some have only entered by the wicket-gate, while others have gone through most of their pilgrimage; they have climbed the Hill Difficulty, have passed safely through... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 25:1-7

Trust in God. "Belongs probably to the time of the Exile. Its prevailing thought is that God is the Teacher of the afflicted and the Guide of the erring; and this is constantly repeated, either in the way of statement or of prayer." The first seven verses contain three things. I. ASPIRING TRUST IN GOD . ( Psalms 25:1-3 .) Seeking, drawn towards, lifting himself up towards God, waiting upon him,—all signify the earnest, confident trust in God, which is the highest act of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 25:1-22

The metrical arrangement is not very marked. Some divide the psalm into five unequal strophes— Psalms 9:1-7 , Psalms 9:8-10 , Psalms 9:11-15 , verses 16-21, and verse 22; others see no divisions beyond those of the Hebrew verses, which are followed in our Authorized Bible. read more

Matthew Henry's Complete Commentary - Psalms 25:1-7

John Gills Exposition of the Bible Commentary - Psalms 25:2

John Gills Exposition of the Bible Commentary - Psalms 25:3

Adam Clarke's Commentary on the Bible - Psalms 25:2

Adam Clarke's Commentary on the Bible - Psalms 25:3

John Calvin's Commentary on the Bible - Psalms 25:2

John Calvin's Commentary on the Bible - Psalms 25:3

The Pulpit Commentary - Psalms 25:1-7

The Pulpit Commentary - Psalms 25:1-7

The Pulpit Commentary - Psalms 25:1-22

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