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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 39:7-13

The psalmist, having meditated on the shortness and uncertainty of life, and the vanity and vexation of spirit that attend all the comforts of life, here, in these verses, turns his eyes and heart heaven-ward. When there is no solid satisfaction to be had in the creature it is to be found in God, and in communion with him; and to him we should be driven by our disappointments in the world. David here expresses, I. His dependence on God, Ps. 39:7. Seeing all is vanity, and man himself is so, 1.... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 39:9

I was dumb, I opened not my mouth ,.... This refers either to his former silence, before he broke it, Psalm 39:1 , or to what he after that came into again, when he had seen the folly of his impatience, the frailty of his life, the vanity of man, and all human affairs, and had been directed to place his hope and confidence in the Lord, Psalm 39:5 ; or to the present frame of his mind, and his future conduct, he had resolved upon; and may be rendered, "I am dumb"; or "will be dumb, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 39:10

Remove thy stroke away from me ,.... The psalmist still considers his affliction as coming from the hand of God, as his stroke upon him, and which lay as a heavy burden on him, and which God only could remove; and to him he applies for the removal of it, who is to be sought unto by his people to do such things for them; nor is such an application any ways contrary to that silence and patience before expressed; I am consumed by the blow of thine hand ; meaning either that his flesh was... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 39:11

When thou with rebukes dost correct man for iniquity ,.... The psalmist illustrates his own case, before suggested, by the common case and condition of men, when God corrects them; which he has a right to do, as the Father of spirits, and which he does with rebukes; sometimes with rebukes of wrath, with furious rebukes, rebukes in flames of fire, as the men of the world; and sometimes with rebukes of love, the chastenings of a father, as his own dear children; and always for iniquity,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 39:10

Remove thy stroke away from me - This seems to be a figure taken from gladiators, or persons contending in single combat. One is wounded so as to be able to maintain the fight no longer: he therefore gives in, and prays his adversary to spare his life. I am conquered; I can hold the contest no longer: thou art too powerful for me. He cries what our ancestors used to term craven; the word spoken by him who was conquered in the battle ordeal, or trial by combat. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 39:11

When thou with rebukes dost correct man - תוכחות tochachoth signifies a vindication of proceedings in a court of law, a legal defense. When God comes to maintain the credit and authority of his law against a sinner, he "causes his beauty to consume away:" a metaphor taken from the case of a culprit, who, by the arguments of counsel, and the unimpeachable evidence of witnesses, has the facts all proved against him, grows pale, looks terrified; his fortitude forsakes him, and he faints in... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 39:9

Verse 9 9.I was dumb Here David blames himself, because he had not preserved that silence which, as we have already seen, the violence of his grief forced him to break. When he says then that he was dumb, he does not mean this as a commendation of the uniform and persevering restraint which he had exercised over himself. It is rather a correction of his error, as if reproving his own impatience, he had spoken within himself in this way: What doest thou? thou hadst enjoined upon thyself silence,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 39:10

Verse 10 10Take away thy stroke from me. David here confirms the prayer which he had already presented, namely, that having obtained pardon from God, he might, at the same time, be gently dealt with by him. This prayer, however, does not disturb the silence of which he had just made mention; for our desires and prayers, if they are framed according to the rule of God’s word, are not inconsiderate and noisy so as to provoke the divine displeasure against us, but proceed from the calm stillness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The title assigns the psalm to David, and represents him as having committed the composition for musical arrangement to the precentor, or choir-master, of the time, who is then named as Jeduthun, one of the chief musicians in David's service ( 1 Chronicles 16:41 , 1 Chronicles 16:42 ; 1 Chronicles 25:3-6 ). There is no reason to dispute this attribution. The poetic beauty of the composition is great, and the circumstances are such as suit David's early life. The pause-sign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Unburdening the heart to God in a time of sore affliction, when nothing can be said to man. Jeduthun, whose name stands at the head of Psalms 39:1-13 , Psalms 62:1-12 , and Psalms 77:1-20 , was one of a musical family entrusted with the conduct of the musical service in the time of David. The psalms having his name at the head were probably intended to be sung by his choir. £ It would thus seem that in the Hebrew service of sacred song the prayers and plaints of the individual... read more

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