路加福音 1:59 RCUVSS

Matthew Henry's Complete Commentary - Luke 1:57-66

In these verses, we have, I. The birth of John Baptist, Luke 1:57. Though he was conceived in the womb by miracle, he continued in the womb according to the ordinary course of nature (so did our Saviour): Elisabeth's full time came, that she should be delivered, and then she brought forth a son. Promised mercies are to be expected when the full time for them is come, and not before. II. The great joy that was among all the relations of the family, upon this extraordinary occasion (Luke 1:58):... read more

William Barclay

William Barclay's Daily Study Bible - Luke 1:57-66

1:57-66 When Elizabeth's time to bear the child was completed she brought forth a son. When her neighbours and kinsfolk heard that the Lord had shown great mercy to her they rejoiced with her. On the eighth day they went to circumcise the child and it was their intention to call him Zacharias after his father. But his mother said, "No; he must be called John." They said to her, "There is no one in your connection who is called by this name." They asked his father by signs by what name he... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:59

And it came to pass that on the eighth day ,.... The precise time fixed in the normal restitution of the ordinance of circumcision, Genesis 17:12 though this was not always attended to, but circumcision was sometimes deferred to another time; yet keeping the exact time was judged most commendable and praiseworthy; see Gill on Philemon 3:5 . they came to circumcise the child ; that is, the neighbours and cousins of Elisabeth, who were at the time of her delivery; eight days after they... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:59

On the eighth day they came to circumcise - See an account of this institution in the note on Genesis 17:10-14 ; (note). Had circumcision been essential to an infant's salvation, God would not have ordered it to be delayed to the eighth day, because, in all countries, multitudes die before they arrive at that age. Baptism, which is generally allowed to have been substituted for circumcision, is no more necessary to the salvation of an infant than circumcision was. Both are signs of the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:59

Verse 59 59.And they called him Zacharias, by the name of his father We know that names were originally given to men, either from some occurrence, or even by prophetic inspiration, to point out some secret work of God. After a long period, when there was such a profusion of names, that it became inconvenient to form new ones every day, people satisfied themselves with the old and received names, and called their children by the names of their ancestors. Thus before the father of John, there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:1-80

After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and private discourses in the apostolic company, became adopted as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:57-80

John, afterwards called the Baptist, the son of Zacharias and Elisabeth, is born. The Benedictus . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:57-80

The birth and development of the Baptist. We now pass from the inspirations of the holy women to the birth of the Baptist. We have before us what one has well denominated "a pious family in their good fortune." £ As this preacher observes, we have here "the mother in her joy, the father with his song of praise, and the little child and his development." We cannot do better than allow our thoughts to group themselves round these three persons in this order. I. CONTEMPLATE THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:58-67

Joy and awe at a human birth. When John was born his mother's heart was filled with great joy, and her neighbors rejoiced with her. And when the little child, a week old, was introduced into the Jewish commonwealth, a feeling of awe filled the hearts of those present, and there was much wonderment concerning him. "Fear came on them all," and every one was asking, "What manner of child shall this be?" No doubt the exceptional character of the circumstances attending his birth and his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:59

On the eighth day they came to circumcise the child . This was always, among the Hebrew people, a solemn day of rejoicing; it resembled in some particulars our baptismal gatherings. Relatives were invited to be present, as witnesses that the child had been formally incorporated into the covenant. It was, too, the time when the name which the newly born was to bear through life was given him. read more

Matthew Henry's Complete Commentary - Luke 1:57-66

William Barclay's Daily Study Bible - Luke 1:57-66

John Gills Exposition of the Bible Commentary - Luke 1:59

Adam Clarke's Commentary on the Bible - Luke 1:59

John Calvin's Commentary on the Bible - Luke 1:59

The Pulpit Commentary - Luke 1:1-80

The Pulpit Commentary - Luke 1:57-80

The Pulpit Commentary - Luke 1:57-80

The Pulpit Commentary - Luke 1:58-67

The Pulpit Commentary - Luke 1:59

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