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Matthew Henry

Matthew Henry's Complete Commentary - Luke 16:1-18

We mistake if we imagine that the design of Christ's doctrine and holy religion was either to amuse us with notions of divine mysteries or to entertain us with notions of divine mercies. No, the divine revelation of both these in the gospel is intended to engage and quicken us to the practice of Christian duties, and, as much as any one thing, to the duty of beneficence and doing good to those who stand in need of any thing that either we have or can do for them. This our Saviour is here... read more

William Barclay

William Barclay's Daily Study Bible - Luke 16:1-13

16:1-13 Jesus said to his disciples, "There was a rich man who had a steward. He received information against the steward which alleged that he was dissipating his goods. He called him, and said to him, 'What is this that I hear about you? Give an account of your stewardship, for you can no longer be steward.' The steward said to himself, 'What am I to do? I have not the strength to dig, and I am ashamed to beg. I know what I will do, so that, when I am removed from my stewardship, they will... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:3

Then the steward said within himself ,.... As the Scribes and Pharisees were wont to do, Matthew 3:9 what shall I do ? he does not say, what will become of me? I am undone, and what shall I do to be saved? or what shall I do for my Lord and Master I have so much injured? or what shall I do to make up matters with him? or what account shall I give? but what shall I do for a maintenance? how shall I live? what shall I do to please men, and gain their opinion and good will, and so be... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:4

I am resolved what to do ,.... Or "I know what to do"; I have a scheme in my head, and I am determined to execute it, which will provide for me, and secure me a maintenance: that when I am put out of the stewardship ; drove from Jerusalem, and from the temple and the synagogues: they may receive me into their houses ; either Jews or Gentiles, after their dispersion. read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:5

So he called every one of his Lord's debtors ,.... Either the Gentiles, who were greatly indebted to God, having sinned against him, and the law, and light of nature, at a great rate; into whose affections, houses, and palaces, the Jews found ways and means to introduce themselves; and, in process of time, got leave to have synagogues built, and their worship set up again: or else the Jews, their countrymen; since these were under those stewards, tutors, and governors, and were debtors to do... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:6

And he said an hundred measures of oil ,.... Or "baths of oil", the same quantity as in Ezra 7:22 where Aben Ezra F9 In Ezr. vii. 22. calls them, מדות , "measures", as we do here; and Jarchi F11 In ib. observes, that they were, לבלול מנחות , "to mingle with the meal, or flour offerings"; which illustrates the above observation, that they were for the temple service; and the bath was the measure of oil, as the ephah was of wheat F12 Kimchi in Ezek. xlv. 14. ; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 16:3

I cannot dig - He could not submit to become a common day-laborer, which was both a severe and base employment: To beg I am ashamed. And as these were the only honest ways left him to procure a morsel of bread, and he would not submit to either, he found he must continue the system of knavery, in order to provide for his idleness and luxury, or else starve. Wo to the man who gets his bread in this way! The curse of the Lord must be on his head, and on his heart; in his basket, and is his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 16:4

They may receive me - That is, the debtors and tenants, who paid their debts and rents, not in money, but in kind; such as wheat, oil, and other produce of their lands. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 16:6

A hundred measures of oil - Ἑκατον βατους , A hundred baths. The בת bath was the largest measure of capacity among the Hebrews, except the homer, of which it was the tenth part: see Ezekiel 45:11 , Ezekiel 45:14 . It is equal to the ephah, i.e. to seven gallons and a half of our measure. Take thy bill - Thy account - το γραμμα . The writing in which the debt was specified, together with the obligation to pay so much, at such and such times. This appears to have been in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:1-9

Cleverness and sagacity. There is a wide difference between worldly cleverness and spiritual sagacity; of these two acquisitions, the former is to be questioned if not avoided, the latter to be desired and attained. Christ's teaching here will be entirely misunderstood if we fail to discriminate between them. I. THE EMPLOYER 'S COMMENDATION OF HIS STEWARD 'S CLEVERNESS . " His lord" (not our Lord) commended the unjust steward because he had acted "shrewdly" (not... read more

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