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Matthew Henry

Matthew Henry's Complete Commentary - Luke 18:18-30

In these verses we have, I. Christ's discourse with a ruler, that had a good mind to be directed by him in the way to heaven. In which we may observe, 1. It is a blessed sight to see persons of distinction in the world distinguish themselves from others of their rank by their concern about their souls and another life. Luke takes notice of it that he was a ruler. Few of the rulers had any esteem for Christ, but here was one that had; whether a church or state ruler does not appear, but he was... read more

William Barclay

William Barclay's Daily Study Bible - Luke 18:18-30

18:18-30 A ruler asked Jesus, "Good teacher, what shall I do to inherit eternal life?" Jesus said to him, "Why do you call me good? There is none good except one God. You know the commandments--do not commit adultery, do not kill, do not steal, do not bear false witness, honour your father and your mother." He said, "From my youth I have kept all these." When Jesus heard that, he said to him, "You still lack one thing. Sell everything you have and distribute it to the poor, and you will have... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 18:25

For it is easier for a camel ,.... These words were spoken to the disciples again, and were a second address to them, after they had shown astonishment at the former; See Gill on Matthew 19:24 and See Gill on Mark 10:24 . read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 18:26

And they that heard it, said, who then can be saved? These were the disciples of Christ, who so said; see Matthew 19:25 . read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 18:27

And he said ,.... That is, Jesus, as the Syriac, Persic, and Ethiopic versions express it: the things which are impossible with men, are possible with God ; See Gill on Matthew 19:26 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 18:25

It as easier for a camel - Instead of καμηλον , a camel, S, and four other MSS., read καμιλον , a cable. See the same reading noticed on the parallel place, Matthew 19:24 ; (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:15-30

Jesus and the children. The young ruler refuses to give up his riches. The Lord speaks of the reward of them that leave all for his sake. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:15-30

The children of the kingdom. During the progress of the King towards Jerusalem, his personal influence and benediction were greatly valued. It would seem that mothers brought their children to him to be blessed, and ended by producing the very little ones. The disciples thought the line should be drawn somewhere, and so ventured to forbid the anxious mothers, only, however, to receive the significant rebuke from him, "Suffer little children to come unto me, and forbid them not: for of such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:18-25

The ruler who refused the crown. It is a certain ruler, a young man, who accosts our Lord. And the question which he asks represents one of the deepest cravings of the human breast. Is it only in the Gospels that we find this question? It is written into all the religions, into the best of all the philosophies, the poetries, the guesses at truth, which have commanded the thought of the ages, It is as old as human nature, as manifold in its complexion as the human experience, as abiding in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:25

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. This simile, taken in its plain and obvious sense, appears to many an exaggerated one, and various explanations have been suggested to soften it down. The best is found in Lord Nugent's 'Lands Classical and Sacred,' who mentions that in some modern Syrian towns the narrow gate for foot-passengers at the side of the larger gate by which waggons, camels, and other beasts of burden... read more

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