阿摩司书 5:18-21 CUNPSS

Matthew Henry's Complete Commentary - Amos 5:16-20

Here is, I. A very terrible threatening of destruction approaching, Amos 5:16, 17. Since they would not take the right course to obtain the favour of God, God would take an effectual course to make them feel the weight of his displeasure. The threatening is introduced with more than ordinary solemnity, to strike an awe upon them; it is not the word of the prophet only (if so, it might be made light of) but it is the Lord Jehovah, who has an infinite eternal being; it is the God of hosts, who... read more

Matthew Henry

Matthew Henry's Complete Commentary - Amos 5:21-27

The scope of these verses is to show how little God valued their shows of devotion, nay, how much he detested them, while they went on in their sins. Observe, I. How unpleasing, nay, how displeasing, their hypocritical services were to God. They had their feast-days at Bethel, in imitation of those at Jerusalem, in which they pretended to rejoice before God. They had their solemn assemblies for religious worship, in which they put on the gravity of those who come before God as his people come,... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 5:18

Woe unto you that desire the day of the Lord ,.... Either the day of Christ's coming in the flesh, as Cocceius interprets it; and which was desired by the people of Israel, not on account of spiritual and eternal salvation, but that they might be delivered by him from outward troubles and enemies, and enjoy temporal felicity; they had a notion of him as a temporal Saviour and Redeemer, in whose days they should possess much outward happiness, and therefore desired his coming; see Malachi... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 5:19

As if a man did flee from a lion, and a bear met him ,.... That is, should the day of the Lord come as they desired, they would not be the better for it; it would be only going from one trouble to another, like escaping Scylla, and falling into Charybdis: or as if a man, upon the sight of a lion, and at his yell, should take to his heels, and flee "from the face" of him, as the phrase is F9 מפני "a facie", V. L. Pagninus; "a faciebus", Montanus; "a conspectu", Mercerus. , and a bear,... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 5:20

Shall not the day of the Lord be darkness, and not light ?.... The design of such a question is strongly to affirm, that, in this day of the Lord spoken of, there should be nothing but misery and distress, and no prosperity and happiness, at least to the wicked Israelites, or the unbelieving Jews: even very dark, and no brightness in it ? signifying that there should be no deliverance, nor the least glimmering view or hope of it; that the calamity should be so very great, and the... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 5:21

I hate, I despise your feast days ,.... Kimchi thinks this is said, and what follows, with respect to the kingdom of the house of Judah, which kept the feast the Lord commanded; but it is not necessary so to understand it; for doubtless the ten tribes imitated the worship at Jerusalem, and kept the feasts as the Jews did there, in the observance of which they trusted; but the Lord rejects their vain confidence, and lets them know that these were no ways acceptable to him; and were so far... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 5:18

Wo unto you that desire the day of the Lord - The prophet had often denounced the coming of God's day, that is, of a time of judgment; and the unbelievers had said, "Let his day come, that we may see it." Now the prophet tells them that that day would be to them darkness - calamity, and not light - not prosperity. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 5:19

As if a man did flee from a lion, and a bear met him - They shall go from one evil to another. He who escapes from the lion's mouth shall fall into the bear's paws: - Incidit in Scyllam, cupiens vitare Charybdim . The Israelites, under their king Menahem, wishing to avoid a civil war, called in Pul, king of Assyria, to help them. This led to a series of evils inflicted by the Syrian and Assyrian kings, till at last Israel was ravaged by Shalmaneser, and carried into captivity. Thus, in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 5:21

I hate, I despise your feast days - I abominate those sacrificial festivals where there is no piety, and I despise them because they pretend to be what they are not. This may refer to the three annual festivals which were still observed in a certain way among the Israelites. read more

John Calvin

John Calvin's Commentary on the Bible - Amos 5:18

Verse 18 The Prophet expresses here more fully what he briefly and obscurely touched upon as to the passing of God through the land; for he shows that the Israelites acted strangely in setting up the name of God as their shield, as though they were under his protection, and in still entertaining a hope, though oppressed with many evils, because God had promised that they should be the objects of his care: he says that this was an extremely vain pretense. He yet more sharply reproves their... read more

Matthew Henry's Complete Commentary - Amos 5:16-20

Matthew Henry's Complete Commentary - Amos 5:21-27

John Gills Exposition of the Bible Commentary - Amos 5:18

John Gills Exposition of the Bible Commentary - Amos 5:19

John Gills Exposition of the Bible Commentary - Amos 5:20

John Gills Exposition of the Bible Commentary - Amos 5:21

Adam Clarke's Commentary on the Bible - Amos 5:18

Adam Clarke's Commentary on the Bible - Amos 5:19

Adam Clarke's Commentary on the Bible - Amos 5:21

John Calvin's Commentary on the Bible - Amos 5:18

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