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Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 1:7-11

Here is, I. The humble petition which the spouse presents to her beloved, the shepherdess to the shepherd, the church and every believer to Christ, for a more free and intimate communion with him. She turns from the daughters of Jerusalem, to whom she had complained both of her sins and of her troubles, and looks up to heaven for relief and succour against both, Song 1:7. Here observe, 1. The title she gives to Christ: O thou whom my soul loveth. Note, It is the undoubted character of all true... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 1:9

I have compared thee, O my love ,.... The church having taken the direction of Christ, had now found him, and was with him; and when for her encouragement and comfort he greets her as his love, an appellation very usual among lovers; and in the chastest sense between husband and wife; the church was Christ's love, being both the object and subject of it; to whom he had showed love, and whose love was shed abroad in her heart; or "my friend" F20 רעיתי "amica mea", Pagninus, Montanus,... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 1:10

Thy cheeks are comely with rows of jewels ,.... Or "beautiful as turtledoves", as the Septuagint; or it may be rendered "with turtles", since the word "jewels" is not in the text; not with images of turtles on the bridles of the horses before mentioned, as Aben Ezra; but rather some ornaments of women having such images on them may be meant, called "turtles", or "turturellas"; they seem to me to be the same with the earrings, which being fastened to a thin plate of gold or silver, which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 1:9

I have compared thee - to a company of horses - This may be translated, more literally, "I have compared thee, to my mare, in the chariots or courses of Pharaoh;" and so the versions understood it. Mares, in preference to horses, were used both for riding and for chariots in the East. They are much swifter, endure more hardship. and will go longer without food, than either the stallion or the gelding. There is perhaps no brute creature in the world so beautiful as a fine well-bred horse or... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 1:10

Thy cheeks are comely - D'Arvieux has remarked that "the Arabian ladies wear a great many pearls about their necks and caps. They have golds chains about their necks which hang down upon their bosoms with strings of coloured gauze; the gauze itself bordered with zechins and other pieces of gold coin, which hang upon their foreheods and both cheeks. The ordinary women wear small silver coins, with which they cover their forehead-piece like fish scales, as this is one of the principal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:7-9

Seeking and finding. The Christian pilgrim has to pass through a variety of fortunes in his passage to the celestial city. His fluctuations of joy and sorrow, hope and fear, resemble an April day. Sunshine alternates with storm. Now he is on the mountain top; now in the valley of humiliation. Now he looks into his Master's face, and sees a smile of heavenly love; now that gracious face is hid, like the sun during eclipse. I. WE HAVE A SENSE OF DESERTION . This is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:9

( Entrance of the bridegroom. ) I have compared thee, O my love, to a steed in Pharaoh's chariots. There can be no reasonable doubt that these words are put into the mouth of the king. The "steed" is in the feminine ( סוּסָה ); some would point the word with the plural vowels, that is, "to my horses," or a "body of horses." There is no necessity for that. The reference to a particular very lovely mare is more apt and pointed. In 1 Kings 10:26 we read in the LXX . Version of ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:9-15

Characteristics of those whom Christ loves. We need not mind who said what is written in these verses; or why it was said, according to their literal interpretation. But we may consider what is said, for it is true of all people who are "of the Lord beloved." I. THEY ARE HIS BELOVED . This more than justice; for that would have regarded them as they were in themselves—the reverse of well pleasing to him. It is more than mercy; for that, though it may have spared the wrong doer,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:9-15

Love and admirations. It requires imagination and a knowledge of Oriental habits of thinking fully to appreciate the language of this passage, which otherwise to our colder and less fanciful natures may appear extravagant. But expressions which may be open to the charge of extravagance as applied to ordinary human affection, may well come short of the truth if interpreted as indicating the emotions which distinguish those spiritual relations of absorbed delight subsisting between Christ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 1:9-17

The communion of the bridegroom and the bride. I. THE APPROACH OF THE BRIDEGROOM . 1 . His address. He compares the bride to a beautiful mare of his own in the chariots of Pharaoh. The words come fitly from the lips of the speaker. He was the first king of Israel who took delight in horses and chariots, and he imported them from Egypt. The words are thought to have suggested a similar comparison in Theocritus ('Idyll,' 18.30); they indicate the stateliness of the bride's... read more

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