馬可福音 9:10-13 CUNPTS

Matthew Henry's Complete Commentary - Mark 9:1-13

Here is, I. A prediction of Christ's kingdom now near approaching, Mark 9:1. That which is foretold, is, 1. That the kingdom of God would come, and would come so as to be seen: the kingdom of the Messiah shall be set up in the world by the utter destruction of the Jewish polity, which stood in the way of it; this was the restoring of the kingdom of God among men, which had been in a manner lost by the woeful degeneracy both of Jews and Gentiles. 2. That it would come with power, so as to make... read more

William Barclay

William Barclay's Daily Study Bible - Mark 9:9-13

9:9-13 As they were coming down from the mountain, Jesus enjoined them that they must not relate to anyone what they had seen, except when the Son of Man should have risen from the dead. They clung to this word, asking among themselves, what this phrase about rising from the dead could mean. They asked Jesus, "Do the experts in the Law not say that Elijah must come first?" "It is true," he said to them, "Elijah comes first and sets all things in order. And yet how does it stand written about... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 9:10

And they kept that saying with themselves ,.... "They retained it in their own mind", as the Persic version renders it; "they kept it close", as Luke says, Luke 9:36 , among themselves, and acquainted no man with it: and which refers either to the whole of Christ's charge, relating to the vision on the mount; or else only to what he said about his resurrection from the dead; and which they took notice of particularly, and laid hold upon, as the word will bear to be rendered; and so the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 9:11

And they asked him, saying ,.... Being put in mind of it, by seeing Elias on the mount, or else by what Christ had said concerning his resurrection, or both: why say the Scribes , the Vulgate Latin adds, "and Pharisees", that Elias must first come ? before the Messiah comes, or before the setting up his kingdom in greater glory; See Gill on Matthew 17:10 . read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 9:12

And he answered, and told them ,.... Allowing that their observation was right, and that this was the sense of the Scribes, and that there was something of truth in it, when rightly understood: Elias verily cometh first, and restoreth all things : See Gill on Matthew 17:11 ; and how it is written of the son of man, that he must suffer many things, and be set at nought . The sense of Christ is, that John the Baptist, whom he means by Elias, comes first, and restores all things: and... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 9:13

But I say unto you, that Elias is indeed come ,.... Meaning John the Baptist, who in prophecy is designed by him. And they have done unto him whatsoever they listed ; See Gill on Matthew 17:12 ; which words should be read in a parenthesis, as they are in the Vulgate Latin version; for what follows, as it is written of him , respects not what the Scribes and Pharisees, and the people of the Jews did to John at their pleasure; despising his ministry and message, rejecting the counsel... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 9:10

And they kept that saying - This verse is wanting in two MSS. and one of the Itala. What the rising from the dead should mean - Ὁταν εκ νεκρων αναϚῃ , When he should arise from the dead, is the reading of D, six others, Syriac, all the Persic, Vulgate, all the Itala, and Jerome. Griesbach approves of it. There is nothing that answers to this verse either in Matthew or Luke. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 9:12

And how it is written - Rather, as also it is written. Instead of και πως , And How it is written, I read καθως , As Also it is written of the Son of man, etc. This reading is supported by AKM, seventeen others, the later Syriac in the margin, Slavonic and Armenian. Some think the propriety of adopting this reading is self-evident. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 9:1-13

Parallel passages: Matthew 18:1-13 ; Luke 9:28-36 A glimpse of glory. I. THE TRANSFIGURATION . 1 . Allusions to the Transfiguration. The scene described in the above parallel passages is as singular as solemn. There are, however, two allusions to it in other books of the New Testament One is in St John's Gospel ( John 1:14 ), And the Word was made flesh, and dwelt among us, (and we beheld his glory , the glory as of the only begotten of the Father ,) full of grace... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 9:2-13

Transfiguration Observe the crisis of our Lord's ministry at which this marvelous and memorable incident took place. The period of novelty, of popularity, of prosperity, was past and gone; the period of hostility, of persecution, of endurance, was commencing. Already Jesus had forewarned his disciples of the speedy approach of his death at the hands of his enemies. And it seems as though this unique and impressive display of his proper majesty, and of the affection and confidence of his... read more

Matthew Henry's Complete Commentary - Mark 9:1-13

William Barclay's Daily Study Bible - Mark 9:9-13

John Gills Exposition of the Bible Commentary - Mark 9:10

John Gills Exposition of the Bible Commentary - Mark 9:11

John Gills Exposition of the Bible Commentary - Mark 9:12

John Gills Exposition of the Bible Commentary - Mark 9:13

Adam Clarke's Commentary on the Bible - Mark 9:10

Adam Clarke's Commentary on the Bible - Mark 9:12

The Pulpit Commentary - Mark 9:1-13

The Pulpit Commentary - Mark 9:2-13

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