马太福音 16:17 CUNPSS

Matthew Henry's Complete Commentary - Matthew 16:13-20

We have here a private conference which Christ had with his disciples concerning himself. It was in the coasts of Cesarea Philippi, the utmost borders of the land of Canaan northward; there in that remote corner, perhaps, there was less flocking after him than in other places, which gave him leisure for this private conversation with his disciples. Note, When ministers are abridged in their public work, they should endeavour to do the more in their own families. Christ is here catechising his... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:17-19

16:17-19 Jesus answered him, "Blessed are you, Simon son of Jonah, because flesh and blood has not revealed this unto you, but my Father who is in Heaven. And I tell you, that you are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it. I will give you the keys of the Kingdom of Heaven; and whatever you bind on earth will remain bound in heaven; and whatever you loose on earth will remain loosed in heaven." This passage is one of the... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:17-19

Jesus goes on to say that the gates of Hades shall not prevail against his Church. What does that mean? The idea of gates prevailing is not by any means a natural or an easily understood picture. Again there is more than one explanation. (i) It may be that the picture is the picture of a fortress. This suggestion may find support in the fact that on the top of the mountain overlooking Caesarea Philippi there stand today the ruins of a great castle which may well have stood there in all its... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:17-19

We now come to two phrases in which Jesus describes certain privileges which were given to and certain duties which were laid on Peter. (i) He says that he will give to Peter the keys of the Kingdom. This is an obviously difficult phrase; and we will do well to begin by setting down the things about it of which we can be sure. (a) The phrase always signified some kind of very special power. For instance, the Rabbis had a saying: "The keys of birth, of the rain, and of the resurrection of... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 16:17

And Jesus answered and said unto him ,.... Not waiting for any other declaration from them; but taking this to be the sense of them all, he said, blessed art thou Simon Bar Jona , or son of Jona, or Jonas, as in John 1:42 . His father's name was Jonah, whence he was so called: so we read F9 Juchasin, fol. 85. 1. of R. Bo bar Jonah, and of a Rabbi of this very name F11 Ib. fol. 105. 1. , ר שמעון בר יונא , Rabbi Simeon bar Jona; for Simon and Simeon are one, and the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 16:17

Blessed art thou, Simon Bar-jona - Or Simon, son of Jonah; so Bar-jonah should be translated, and so it is rendered by our Lord, John 1:42 . Flesh and blood - i.e. Man; - no human being hath revealed this; and though the text is literal enough, yet every body should know that this is a Hebrew periphrasis for man; and the literal translation of it here, and in Galatians 1:16 , has misled thousands, who suppose that flesh and blood signify carnal reason, as it is termed, or the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 16:17

Verse 17 17.Blessed art thou, Simon Bar-Jona. As this is life eternal, to know the only true God, and him whom he hath sent, Jesus Christ, (John 17:3,) Christ justly pronounces him to be blessed who has honestly made such a confession. This was not spoken in a peculiar manner to Peter alone, but our Lord’s purpose was, to show in what the only happiness of the whole world consists. That every one may approach him with greater courage, we must first learn that all are by nature miserable and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-17

The great confession. Jesus had now reached a crisis in his ministry. Away from the scenes of his earlier labours, at the beautiful Roman colony by the foot of Mount Hermon, close to the famous altar of Pan, where the Jordan springs from the mountain side, he suddenly called upon his disciples to give a definite expression of their thoughts concerning himself. I. THE MOMENTOUS QUESTION . This was preceded by a less important inquiry—as to the various opinions of the world about... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-19

Caesarea Philippi. I. THE GREAT CONFESSION . 1 . The Lord ' s question. It was asked amid scenes of singular beauty; there was much to delight the eye: the gushing source of Jordan, the terraced heights on which the city was built, the majestic mass of Hermon with its crown of snow. But these fair sights were associated with sad thoughts of idolatry and sin. Dan was near at hand—the seat of the old worship of the golden calf. The city itself was more than half heathen; its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-19

Peter's confession. This renewed retirement of our Lord is best accounted for by his need of quiet. What was now to be done? Another Passover was coming round. To proclaim himself at Jerusalem was indeed certain death; and yet was not the hour for taking this step at last come? Filled with inward conflict, our Lord journeys on and on until he finds himself at the very edge of the land of Israel But when his own mind is made up he at once communicates with the disciples, because it was... read more

Matthew Henry's Complete Commentary - Matthew 16:13-20

William Barclay's Daily Study Bible - Matthew 16:17-19

William Barclay's Daily Study Bible - Matthew 16:17-19

William Barclay's Daily Study Bible - Matthew 16:17-19

John Gills Exposition of the Bible Commentary - Matthew 16:17

Adam Clarke's Commentary on the Bible - Matthew 16:17

John Calvin's Commentary on the Bible - Matthew 16:17

The Pulpit Commentary - Matthew 16:13-17

The Pulpit Commentary - Matthew 16:13-19

The Pulpit Commentary - Matthew 16:13-19

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