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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 26:57-68

We have here the arraignment of our Lord Jesus in the ecclesiastical court, before the great sanhedrim. Observe, I. The sitting of the court; the scribes and the elders were assembled, though it was in the dead time of the night, when other people were fast asleep in their beds; yet, to gratify their malice against Christ, they denied themselves that natural rest, and sat up all night, to be ready to fall upon the prey which Judas and his men, they hoped, would seize. See, 1. Who they were,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:68

Saying, prophesy unto us, thou Christ ,.... Not that they owned him to be the Messiah; but because he asserted himself to be the Messiah, and his followers believed in him as such, they call him so; and in an ironical and sarcastic way, call upon him to divine, and tell them who the persons were, that used him in this manner; suggesting, that if he was the Christ, or Messiah, he would know all things, and what were done to him: who is he that smote thee ? for they had covered his face,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:68

Prophesy unto us, thou Christ - Their conduct toward him now was expressly prophesied of, by a man whose Divine mission they did not pretend to deny; see Isaiah 50:6 . It appears that, before they buffeted him, they bound up his eyes, See Mark 14:65 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

Jesus before Caiaphas, informally condemned to death. ( Mark 14:53-65 ; Luke 22:54 , Luke 22:63-65 ; John 18:24 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

Christ before Caiaphas. The key to the examination of our Lord by Caiaphas is found in the fact that Caiaphas was the person who had declared it to be expedient that one man should die for the people. This, reduced from the high-sounding phraseology of an abstract maxim to its practical significance as a policy, meant that justice to individuals must not be too scrupulously cared for if the good of the state seems to require injustice; that at any cost of injustice to an individual the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

The demoralized council. The tribunal before which Jesus was arraigned was composed of "all the chief priests," with the high priest at their head, and all the "elders and scribes." It was the Sanhedrin, by the Jews claimed to have originated in the time of Moses, and by learned critics acknowledged to have been at least as ancient as the time of Jonathan Maccabaeus. Once a venerable judicial assembly, it had now degenerated into a cabal. I. ITS COUNCILORS ARE MURDERERS . 1 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-75

The palace of Caiaphas. I. THE PRELIMINARY TRIAL . 1. The meeting of the Sanhedrin. St. John tells us that our Lord was led first before Annas, for a hasty informal examination. Perhaps it was thought that the astute Annas, with that snake-like cunning which was attributed to him, might elicit something which might tell against the Prisoner. But the craft of the old high priest and the brutality of his officers were alike unavailing; and the Lord was sent to Caiaphas. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:68

Prophesy ; divine, guess. They had previously blindfolded him ( Mark 14:65 ; Luke 22:64 ), and now in derision of his supernatural powers they mockingly bid him to name the person who struck him. Thou Christ . They use the term sarcastically. "You call yourself Christ, the Prophet of God; well, then, divine miraculously, without seeing, who is he that smote thee ." read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 26:68

Saying, Prophesy unto us ... - Mark informs us that before they said this they had blindfolded him. Having prevented his seeing, they ridiculed his pretensions of being the Messiah. If he Was the Christ, they supposed he could tell who smote him As he bore it patiently and did not answer, they doubtless supposed that they had discovered another reason to think he was an impostor. The word “prophesy” does not mean only to foretell future events, although that is the proper meaning of the word,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 26:67-68

Matthew 26:67-68. Then did they spit in his face, &c. Spitting in the face was the greatest contempt and disgrace which could possibly be shown. See Numbers 12:14. Buffeting, or striking a person with the fist on the temples, was esteemed one of the most disgraceful punishments by the Greeks, from whom the Romans might have adopted it. Smiting with the open palm of their hands, was such a dishonour as none but a slave ought to endure. “Because Matthew here says, that they who... read more

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