马太福音 8:16 CUNPSS

Matthew Henry's Complete Commentary - Matthew 8:14-17

They who pretend to be critical in the Harmony of the evangelists, place this passage, and all that follows to the end of Matt. 8:14-9:38 before the sermon on the mount, according to the order which Mark and Luke observe in placing it. Dr. Lightfoot places only this passage before the sermon on the mount, and Matt. 8:18 after. Here we have, I. A particular account of the cure of Peter's wife's mother, who was ill of a fever; in which observe, 1. The case, which was nothing extraordinary;... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 8:1-34

Of all the gospel writers Matthew is the most orderly. He never sets out his material haphazardly. If in Matthew one thing follows another in a certain sequence, there is always a reason for that sequence; and it is so here. In Matthew 5:1-48 ; Matthew 6:1-34 ; Matthew 7:1-29 Matthew has given us the Sermon on the Mount. That is to say, in these chapters he has given us his account of the words of Jesus; and now in Matthew 8:1-34 he gives us an account of the deeds of Jesus. Matthew... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 8:16

When the even was come ,.... The other evangelists say, when "the sun was set", or "setting"; which circumstances are observed, not as some think, because the cool of the evening, and when the sun was set, it was more seasonable and convenient, in those hot countries, to bring out their sick, than in the heat of the day: nor are they remarked, as others think, because it was an unseasonable time to bring them to Christ, when he had been fatigued all day long, and yet he healed them; such was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 8:16

When the even was come - The Jews kept their sabbath from evening to evening, according to the law, Leviticus 23:32 , From evening to evening shall ye celebrate your sabbath. And the rabbins say, The sabbath doth not enter but when the sun is set. Hence it was that the sick were not brought out to our Lord till after sun-set, because then the sabbath was ended. Many that were possessed with devils - Dr. Lightfoot gives two sound reasons why Judea, in our Lord's time, abounded with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-17

1. Christ ' s miracles of healing , and the secret of his ability to perform them. Observe: (a) One of the chosen people, who had lost all social and religious privileges; (b) a Gentile, an outsider by birth; (c) the near relation of a personal follower; (d) multitudes. (a) The request by the sufferer; (b) the request by another; (c) apparently no request, yet the personal follower has Christ with him; (d) the sufferers are brought to him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-34

MESSIAH 'S WORK AS COMPLEMENTARY TO HIS TEACHING . We return in this section to matter which resembles that of Mark and Luke, and undoubtedly belongs to the Framework ( vide Introduction). St. Matthew has given a lengthy summary of the teaching of the Christ, and he now supplements it by a summary of his daily work. He is not concerned with the chronological connexion of the incidents here narrated, for this is evidently to him a matter of but secondary importance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-17

Miracles at Capernaum. I. HEALING OF THE CENTURION 'S SERVANT . 1 . The centurion. He was a soldier and a Gentile; he had been brought up in heathenism, and had lived among the temptations inseparable from a military life. His example and that of Cornelius show us that there were devout men among Gentile soldiers, as there are many good Christian men among soldiers now. Temptations may be great, but the grace of God is greater; we can serve him acceptably in any lawful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:14-17

The instinct of beneficence. In introduction, note the place given to the occurrence of this miracle in the two parallel places, these two defining with accuracy what is left unalluded to by St. Matthew. Also comment on verse 17, comparing it with St. Peter's quotation, and noting St. Matthew's language as not that of the Septuagint. Reject all the lesser exegeses of the wonderful characterization of the Redeemer here given; such as fatigue of body through the late and prolonged work;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:14-17

Reciprocal ministries. Here we notice two things— I. THAT JESUS ACCEPTS THE MINISTRY OF HOSPITALITY . 1 . He accepted the hospitality of Peter. 2 . He will accept the hospitality of our hearts. II. THAT JESUS EXERCISES THE MINISTRY OF SALVATION . 1 . He healed all manner of diseases. 2 . He cast out the spirits with his word. 3 . These works denoted the Messiah. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:16

Parallel passages: Mark 1:32-34 ; Luke 4:40 . When the even was come; Revised Version, and when even- According to the original connexion, preserved, as it seems, in Mark and Luke, this was the evening of the day in which our Lord had healed the man with the withered hand in the synagogue. Probably, therefore, the day had been a sabbath. But with the setting sun (parallel passage in Luke), or rather, according to Talmudic teaching, when three stars were visible after sunset ( vide ... read more

Matthew Henry's Complete Commentary - Matthew 8:14-17

William Barclay's Daily Study Bible - Matthew 8:1-34

John Gills Exposition of the Bible Commentary - Matthew 8:16

Adam Clarke's Commentary on the Bible - Matthew 8:16

The Pulpit Commentary - Matthew 8:1-17

The Pulpit Commentary - Matthew 8:1-34

The Pulpit Commentary - Matthew 8:5-17

The Pulpit Commentary - Matthew 8:14-17

The Pulpit Commentary - Matthew 8:14-17

The Pulpit Commentary - Matthew 8:16

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