마가복음 15:12-13 KRV

Matthew Henry's Complete Commentary - Mark 15:1-14

Here we have, I. A consultation held by the great Sanhedrim for the effectual prosecution of our Lord Jesus. They met early in the morning about it, and went into a grand committee, to find out ways and means to get him put to death; they lost no time, but followed their blow in good earnest, lest there should be an uproar among the people. The unwearied industry of wicked people in doing that which is evil, should shame us for our backwardness and slothfulness in that which is good. They that... read more

William Barclay

William Barclay's Daily Study Bible - Mark 15:6-15

15:6-15 At the time of the Feast, it was the custom for the governor to release to the people a prisoner, whom they were accustomed to choose. There was a man called Barabbas, confined with the revolutionaries, who had committed murder during the insurrection. The crowd approached Pilate's judgment seat and began to request that he should carry out the customary procedure for them. Pilate answered, "Do you wish me to release to you the King of the Jews?" For he knew that the chief priests had... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 15:12

And Pilate answered and said again unto them ,.... Being astonished that they should ask the release of such an infamous person; and being very desirous of saving Jesus: what will ye then that I shall do unto him, whom ye call the king of the Jews ? at least many of you; would you have me put him to death? surely this can never be desired; or would you have me inflict some slight punishment on him, as scourging him, and so dismiss him? See Gill on Matthew 27:22 . read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 15:13

And they cried out again, crucify him. For they had cried so once before, though Matthew and Mark relate it not, yet Luke does, Luke 23:21 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:1-15

The trial before Pilate. How true it is that "God spared not his own Son, but delivered him up for us all"! Jesus was first examined by Annas, then tried before Caiaphas, the high priest, then formally condemned by the Sanhedrim. But these mock-trials, with all their injustice and their indignities, were not enough to exhaust the appointed humiliation and suffering. Christ must needs be brought before the Roman governor, who had come up from Caesarea to Jerusalem to attend the Feast of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:1-15

Parallel passages: Matthew 27:1 , Matthew 27:2 , Matthew 27:11-26 ; Luke 23:1-7 , Luke 23:13-24 ; John 18:28 ; John 19:16 .— Judicial processes. I. JESUS SENT FROM THE SANHEDRIM TO PILATE — FROM THE JEWISH TRIAL TO THE ROMAN TRIAL . 1 . The first stage of the Jewish trial. After the arrest at Gethsemane, our Lord was conducted back to the city, across the Kidron to the palace-of the ex-high priest Annas, the father-in-law of Caiaphas,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:1-20

The second trial. I. IT ELICITED THE INNOCENCE OF JESUS . Charges were made that he had excited sedition through the country, had prohibited the Roman tribute, and had claimed royalty. The last only had any show of plausibility in it. Jesus admitted his kingship, but declared it in immortal words to be the sovereignty of truth over the consciences of men. Reading the narratives of the other evangelists, we gain a clear impression of the innocence of Jesus, as it was exhibited... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:6-15

Christ or Barabbas. I. A REVELATION OF THE HATRED OF THE NATURAL MIND FOR TRUTH AND GOODNESS . Several ancient authorities are in favor of readings here and elsewhere which would give us, "Jesus Barabbas" ( i.e. son of a father or rabbi), as the full name of the "robber" who was here the favorite of the populace. ]f this be so, there would be two of the name Jesus, and the choice would thus be strikingly emphasized. The character of Barabbas as a rioter and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:6-15

Barabbas; or, the evil choice. A strange custom prevailed. To appease the anger of the rabble, and to curry favor with them, Pilate was wont, on the recurrence, of certain feasts, to release a prisoner, giving the mob permission to choose who should be the favored one. At this feast "the multitude went up and began to ask him to do as he was wont to do unto them." Knowing that "for envy the chief priests had delivered him up," he tested the feeling of the multitude by asking them if he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:11-12

The foes of Jesus. It is remarkable that the evangelists speak of their Lord's enemies with such unruffled calmness. If our dearest friend had been subjected to inhuman treatment, ending in his death, we should have held up the names of his oppressors to the execration of the world. But in the Gospels we look in vain for a strong epithet, or a burst of indignant declamation. This was not because the evangelists were deficient in love to their Lord, but because they had caught something of... read more

Matthew Henry's Complete Commentary - Mark 15:1-14

William Barclay's Daily Study Bible - Mark 15:6-15

John Gills Exposition of the Bible Commentary - Mark 15:12

John Gills Exposition of the Bible Commentary - Mark 15:13

The Pulpit Commentary - Mark 15:1-15

The Pulpit Commentary - Mark 15:1-15

The Pulpit Commentary - Mark 15:1-20

The Pulpit Commentary - Mark 15:6-15

The Pulpit Commentary - Mark 15:6-15

The Pulpit Commentary - Mark 15:11-12

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