마태복음 26:27-28 KRV

Matthew Henry's Complete Commentary - Matthew 26:26-30

We have here the institution of the great gospel ordinance of the Lord's supper, which was received of the Lord. Observe, I. The time when it was instituted?as they were eating. At the latter end of the passover-supper, before the table was drawn, because, as a feast upon a sacrifice, it was to come in the room of that ordinance. Christ is to us the Passover-sacrifice by which atonement is made (1 Cor. 5:7); Christ our Passover is sacrificed for us. This ordinance is to us the passover-supper,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:27

And he took the cup and gave thanks ,.... For the Jews blessed, or gave thanks for their wine, as well as for their food, and generally did it in this form F23 Haggadah Shel Pesach. fol. 241. 1. : "Blessed art thou, O Lord, our God, the king of the world, who hast created the "fruit of the vine". Hence the phrase, "the fruit of the vine", in Matthew 26:29 , not that we are to suppose, that Christ used or confined himself to this form of words: and it is to be observed, that they... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:28

For this is my blood of the New Testament ,.... That is, the red wine in the cup, was an emblem and representation of his precious blood, whereby was exhibited a new dispensation, or administration of the covenant of grace; and by which it was ratified and confirmed; and whereby all the blessings of it, such as peace, pardon, righteousness, and eternal life, come to the people of God: the allusion is to the first covenant, and the book of it being sprinkled with the blood of bulls, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:27

And he took the cup - Μετα το δειπνησαι , after having supped, Luke 22:20 , and 1 Corinthians 11:25 . Whether the supper was on the paschal lamb, or whether it was a common or ordinary meal, I shall not wait here to inquire: see at the end of this chapter. In the parallel place, in Luke 22, we find our Lord taking the cup, Luke 22:17 , and again Luke 22:19 ; by the former of which was probably meant the cup of blessing, הברכה כוס kos haberakah , which the master of a family... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:28

For this is my blood of the New Testament - This is the reading both here and in St. Mark; but St. Luke and St. Paul say, This cup is the New Testament in my blood. This passage has been strangely mistaken: by New Testament, many understand nothing more than the book commonly known by this name, containing the four Gospels, Acts of the Apostles, apostolical Epistles, and book of the Revelation; and they think that the cup of the New Testament means no more than merely that cup which the book... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:27

Verse 27 Matthew 26:27.Drink you all of it. As it was the design of Christ to keep our faith wholly fixed on himself, that we may not seek any thing apart from him, he employed two symbols to show that our life is shut up in him. This body needs to be nourished and supported by meat and drink. Christ, in order to show that he alone is able to discharge perfectly all that is necessary for salvation, says that he supplies the place of meat and drink; by which he gives an astonishing display of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:14-50

Judas. By piecing together what the various Gospels tell us about Judas, we can see the process by which our Lord separated him from the rest. 1 . Our Lord indicated that among the disciples there was a traitor. Unable to detect the conscious look of guilt in the face of any of his companions, each, conscious of the deep, unfathomed capacity for evil in his own heart, can but frankly ask the Master, "Lord, is it I?" But there was one of them who did not join in the question. 2 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The last Supper. I. THE PREPARATION . 1 . The question of the disciples. It was now the first day of Unleavened Bread, "when the Passover must be killed"; apparently, therefore, the fourteenth of Nisan, which seems to have been sometimes regarded as the beginning of the feast (see Josephus, 'War of the Jews,' Matthew 5:3 . 1), though the fifteenth was legally the first day. It is possible, therefore, that the disciples may have come to our Lord at the beginning of the fourteenth,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The Lord's Supper. The institution of the Holy Supper was in connection with the eating of the Passover. The occasion was most appropriate and significant; for the Jewish feast had been instituted to foreshadow what the Christian festival was founded to commemorate (see 1 Corinthians 5:6-8 ). The two sacraments of Christianity express all that was expressed in the entire circle of the ceremonial law, and more. All the washings are embodied in the sacrament of baptism; all the sacrifices... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:26-29

The institution of the Lord ' s Supper. ( Mark 14:22-25 ; Luke 22:15-20 ; 1 Corinthians 11:23-25 .) The endless controversies which have gathered round the Holy Eucharist, for opposite views of the meaning and purpose of which men have fearlessly met death, render it a difficult matter to expound the text succinctly and yet with due regard to clearness and precision. If I do not expatiate upon the diverse opinions which have been held on this momentous subject, it is not because I... read more

Matthew Henry's Complete Commentary - Matthew 26:26-30

John Gills Exposition of the Bible Commentary - Matthew 26:27

John Gills Exposition of the Bible Commentary - Matthew 26:28

Adam Clarke's Commentary on the Bible - Matthew 26:27

Adam Clarke's Commentary on the Bible - Matthew 26:28

John Calvin's Commentary on the Bible - Matthew 26:27

The Pulpit Commentary - Matthew 26:14-50

The Pulpit Commentary - Matthew 26:17-30

The Pulpit Commentary - Matthew 26:17-30

The Pulpit Commentary - Matthew 26:26-29

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