마태복음 6:13-14 KRV

Matthew Henry's Complete Commentary - Matthew 6:9-15

When Christ had condemned what was amiss, he directs to do better; for his are reproofs of instruction. Because we know not what to pray for as we ought, he here helps our infirmities, by putting words into our mouths; after this manner therefore pray ye, Matt. 6:9. So many were the corruptions that had crept into this duty of prayer among the Jews, that Christ saw it needful to give a new directory for prayer, to show his disciples what must ordinarily be the matter and method of their... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:1-18

When we study the opening verses of Matthew 6:1-34 , we are immediately confronted with one most important question-- What is the place of the reward motive in the Christian life? Three times in this section Jesus speaks of God rewarding those who have given to him the kind of service which he desires ( Matthew 6:4 ,; Matthew 6:18 ). This question is so important that we will do well to pause to examine it before we go on to study the chapter in detail. It is very often stated that... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 6:13

And lead us not into temptation ,.... Such a petition as this is often to be observed in the prayers of the Jews F1 Seder Tephillot, fol. 3. 1. Ed. Basil. fol. 4. 2. Ed. Amstelod. Shaare Zion, fol. 73. 1. T. Bab. Beracot, fol. 60. 2. , אל תביאני , "do not lead me" neither into sin, nor into transgression and iniquity, ולא לידי נסיון , "nor into temptation", or "into the hands of temptation";' that is, into the power of it, so as to be overcome by it, and sink under it; in... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 6:14

For if ye forgive men their trespasses ,.... Christ here refers to the petition in Matthew 6:12 which is enforced with this reason and argument, "as", or "for", so Luke 11:4 "we forgive our debtors"; which he repeats and explains: and the reason why he singles out this particularly is, because he knew the Jews were a people very subject to revenge; and were very hardly brought to forgive any injuries done them: wherefore Christ presses it upon them closely to "forgive men their... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:13

And lead us not into temptation - That is, bring us not in to sore trial. Πειρασμον , which may be here rendered sore trial, comes from πειρω , to pierce through, as with a spear, or spit, used so by some of the best Greek writers. Several of the primitive fathers understood it something in this way; and have therefore added quam ferre non possimus , "which we cannot bear." The word not only implies violent assaults from Satan, but also sorely afflictive circumstances, none of which we... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:14

If ye forgive men - He who shows mercy to men receives mercy from God. For a king to forgive his subjects a hundred millions of treasons against his person and authority, on this one condition, that they wilt henceforth live peaceably with him and with each other, is what we shall never see; and yet this is but the shadow of that which Christ promises on his Father's part to all true penitents. A man can have little regard for his salvation, who refuses to have it on such advantageous terms.... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:13

Verse 13 13.And lead us not into temptation Some people have split this petition into two. This is wrong: for the nature of the subject makes it manifest, that it is one and the same petition. The connection of the words also shows it: for the word but, which is placed between, connects the two clauses together, as Augustine judiciously explains. The sentence ought to be resolved thus, That we may not be led into temptation, deliver us from evil The meaning is: “We are conscious Of our own... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:14

Verse 14 Here Christ only explains the reason why that condition was added, Forgive us, as we forgive The reason is, that God will not be ready to hear us, unless we also show ourselves ready to grant forgiveness to those who have offended us. If we are not harder than iron, this exhortation ought to soften us, and render us disposed to forgive offenses. (445) Unless God pardon us every day many sins, we know that we are ruined in innumerable ways: and on no other condition does he admit us to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-18

The relation of our Lord and his disciples to the religion of the day ( continued ); vide Matthew 5:17 , note. ( b ) Our Lord turns from cases which could be directly deduced from the Law to those which belonged only to recognized religious duty. Of these he instances three: alms ( Matthew 5:2-4 ), prayer ( Matthew 5:5-8 , Matthew 5:9-15 ), fasting ( Matthew 5:16-18 ). It is, indeed, true that the performance of these duties on special occasions was implied in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-18

The third part of the sermon: the danger of unreality. I. THE FIRST EXAMPLE : ALMSGIVING . 1. The spiritual estimate of actions. The Christian's righteousness must exceed that of the scribes and Pharisees. They did their righteousness, their good works, before men, to be seen of them. It must not be so with us. Indeed, we are bidden to let our light shine before men. A holy life hath a persuasive eloquence, more persuasive far than holy words; it must not be hidden; its... read more

Matthew Henry's Complete Commentary - Matthew 6:9-15

William Barclay's Daily Study Bible - Matthew 6:1-18

John Gills Exposition of the Bible Commentary - Matthew 6:13

John Gills Exposition of the Bible Commentary - Matthew 6:14

Adam Clarke's Commentary on the Bible - Matthew 6:13

Adam Clarke's Commentary on the Bible - Matthew 6:14

John Calvin's Commentary on the Bible - Matthew 6:13

John Calvin's Commentary on the Bible - Matthew 6:14

The Pulpit Commentary - Matthew 6:1-18

The Pulpit Commentary - Matthew 6:1-18

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